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Greek root word (lemma) ‘εἷς’ (heis)

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This root form (lemma) ‘εἷς’ is used in 30 different forms in the Greek originals: Εἱς (E-····NMS), Εἱς (S-····NMS), Μία (E-····NFS), εἱς (E-····NMS), εἱς (S-····NMS), μία (E-····NFS), μία (S-····NFS), μίαν (E-····AFS), μίαν (S-····AFS), μιᾶς (E-····GFS), μιᾶς (S-····GFS), μιᾷ (E-····DFS), μιᾷ (S-····DFS), ἑνί (E-····DMS), ἑνί (E-····DNS), ἑνί (S-····DMS), ἑνί (S-····DNS), ἑνός (E-····GMS), ἑνός (E-····GNS), ἑνός (S-····GMS), ἑνός (S-····GNS), ἕν (E-····ANS), ἕν (E-····NNS), ἕν (S-····ANS), ἕν (S-····NNS), ἕνα (E-····AMS), ἕνα (S-····AMS), Ἕν (E-····NNS), Ἕν (S-····ANS), Ἕν (S-····NNS).

It is glossed in 20 different ways: ‘the first day’, ‘the one’, ‘by one’, ‘for one’, ‘for one party’, ‘from one’, ‘in one’, ‘of the one’, ‘of one’, ‘there_is one’, ‘to one’, ‘with one’, ‘first’, ‘first day’, ‘one’, ‘one final’, ‘one man’, ‘one thing’, ‘one transgression’, ‘one was’.

Showing the first 50 out of 340 uses of Greek root word (lemma) ‘heis’ in the Greek originals

Yhn (Jhn) 1:3 ἕν (hen) Substantive Adjective NNS ‘him became not_even one thing that has become’ SR GNT Yhn 1:3 word 11

OET-LV: 3 All things became through him, and without him not_even one thing became that has_become.   (JHN_1:3)

OET-RV: 3 Everything came into existence through the messenger—there’s not even one thing that came into existence that wasn’t made by him. (JHN 1:3)

Yhn (Jhn) 1:40 εἱς (heis) Substantive Adjective NMS ‘brother of Simōn Petros one of the two’ SR GNT Yhn 1:40 word 9

OET-LV: 40 Andreas the brother of_Simōn Petros was, one of the two which having_heard from Yōannaʸs, and having_followed after_him.   (JHN_1:40)

OET-RV: 40 Andrew, the brother of Simon Peter was one of those two who heard Yohan and then followed Yeshua. (JHN 1:40)

Yhn (Jhn) 3:27 ἕν (hen) Substantive Adjective ANS ‘a person to_be receiving not_even one if not it may_be’ SR GNT Yhn 3:27 word 13

OET-LV: 27 Yōannaʸs answered and said:   A_person is_ not _able to_be_receiving, not_even one if not it_may_be having_been_given to_him from the heaven.   (JHN_3:27)

OET-RV: 27 “None of us get anything if it’s not being given from heaven,” Yohan answered. (JHN 3:27)

Yhn (Jhn) 6:8 εἱς (heis) Substantive Adjective NMS ‘is saying to him one of the apprentices/followers’ SR GNT Yhn 6:8 word 3

OET-LV: 8 one of the apprentices/followers of_him, Andreas the brother of_Simōn Petros Is_saying to_him, (JHN_6:8)

OET-RV: 8 Now one of Yeshua’s apprentices, Simon Peter’s brother, Andrew, said to Yeshua, (JHN 6:8)

Yhn (Jhn) 6:22 ἕν (hen) Substantive Adjective NNS ‘was there except one and that not’ SR GNT Yhn 6:22 word 21

OET-LV: 22 On_the_ of_next _day the crowd which having_stood across of_the sea, saw that no other little_boat was there except not/lest one, and that the Yaʸsous not entered_with with_the apprentices/followers of_him into the boat, but only the apprentices/followers of_him went_away, (JHN_6:22)

OET-RV: 22 The next day, the crowd looked across the lake and saw that only one small boat had crossed, and they knew that only Yeshua’s apprentices had boarded that boat and left, and not Yeshua himself. (JHN 6:22)

Yhn (Jhn) 6:70 εἱς (heis) Substantive Adjective NMS ‘and of you_all one a devil is’ SR GNT Yhn 6:70 word 22

OET-LV: 70 The Yaʸsous answered to_them:   Not I chose you_all the twelve, and one of you_all is a_devil?   (JHN_6:70)

OET-RV: 70 Yeshua responded, “Didn’t I choose all twelve of you myself? And yet one of you is a devil.” (JHN 6:70)

Yhn (Jhn) 6:71 εἱς (heis) Substantive Adjective NMS ‘was going to_be giving_over him one of the twelve’ SR GNT Yhn 6:71 word 17

OET-LV: 71 And he_was_speaking the to_Youdas/(Yəhūdāh) of_Simōn of_Iskariōtaʸs, because/for this one one of the twelve was_going to_be_giving_ him _over.   (JHN_6:71)

OET-RV: 71 (He was talking about Yudas, Simon Iscariot’s son, because he was the one who would go on to betray him.) (JHN 6:71)

Yhn (Jhn) 7:21 ἕν (hen) Determiner/Case-Marker ANS ‘and said to them one work I did and’ SR GNT Yhn 7:21 word 8

OET-LV: 21 Yaʸsous answered and said to_them:   I_did one work and you_all_ all _are_marvelling.   (JHN_7:21)

OET-RV: 21 Yeshua responded, “I did one miracle and you were all amazed. (JHN 7:21)

Yhn (Jhn) 7:50 εἱς (heis) Substantive Adjective NMS ‘to him earlier one being of them’ SR GNT Yhn 7:50 word 14

OET-LV: 50 Nikodaʸmos the one having_come to him earlier, being one of them Is_saying, to them, (JHN_7:50)

OET-RV: 50 Now Nicodemus (the one who had previously visited Yeshua) spoke up, (JHN 7:50)

Yhn (Jhn) 8:9 εἱς (heis) Substantive Adjective NMS ‘conscience being rebuked were going_out one by one having begun’ SR GNT Yhn 8:9 word 14

OET-LV: 9  (JHN_8:9)

OET-RV: 9 ◘ (JHN 8:9)

Yhn (Jhn) 8:9 εἱς (heis) Substantive Adjective NMS ‘were going_out one by one having begun from the’ SR GNT Yhn 8:9 word 16

OET-LV: 9  (JHN_8:9)

OET-RV: 9 ◘ (JHN 8:9)

Yhn (Jhn) 8:41 ἕνα (hena) Determiner/Case-Marker AMS ‘sexual_immorality not have_been born one father we are having god’ SR GNT Yhn 8:41 word 20

OET-LV: 41 You_all are_doing the works of_the father of_you_all.   therefore they_said to_him:   We have_ not _˓been˒_born of sexual_immorality, we_are_having one father, the god.   (JHN_8:41)

OET-RV: 41 You’re doing what your father wants you all do to.”
¶ But they shot back, “It’s not us who was conceived by a couple that weren’t even married! Anyway, we only have one father and that’s God.” (JHN 8:41)

Yhn (Jhn) 9:25 Ἕν (Hen) Substantive Adjective ANS ‘is not I have known one thing I have known that blind’ SR GNT Yhn 9:25 word 11

OET-LV: 25 Therefore that one answered:   Whether is a_sinner I_have_ not _known.   one thing I_have_known, that being blind, now I_am_seeing.   (JHN_9:25)

OET-RV: 25 “Well, I don’t know whether or not he’s a sinner,” replied the man. “All I know is that I used to be blind but now I can see.” (JHN 9:25)

Yhn (Jhn) 10:16 μία (mia) Determiner/Case-Marker NFS ‘they will_be hearing and they will_be becoming one flock with one shepherd’ SR GNT Yhn 10:16 word 29

OET-LV: 16 And I_am_having other sheep, which is not of this the field, it_is_fitting me to_bring also_those, and they_will_be_hearing of_the voice of_me, and they_will_be_becoming one flock with_one, shepherd.   (JHN_10:16)

OET-RV: 16 I also have other sheep which are not in this field and it’s appropriate for me to bring those other sheep also, then they’ll be hearing my voice because there’ll be just one flock with one shepherd. (JHN 10:16)

Yhn (Jhn) 10:16 εἱς (heis) Determiner/Case-Marker NMS ‘they will_be becoming one flock with one shepherd’ SR GNT Yhn 10:16 word 31

OET-LV: 16 And I_am_having other sheep, which is not of this the field, it_is_fitting me to_bring also_those, and they_will_be_hearing of_the voice of_me, and they_will_be_becoming one flock with_one, shepherd.   (JHN_10:16)

OET-RV: 16 I also have other sheep which are not in this field and it’s appropriate for me to bring those other sheep also, then they’ll be hearing my voice because there’ll be just one flock with one shepherd. (JHN 10:16)

Yhn (Jhn) 10:30 ἕν (hen) Substantive Adjective NNS ‘and the father one are’ SR GNT Yhn 10:30 word 6

OET-LV: 30 I and the father one are.   (JHN_10:30)

OET-RV: 30 The father and I are one.” (JHN 10:30)

Yhn (Jhn) 11:49 εἱς (heis) Substantive Adjective NMS ‘one but a certain of’ SR GNT Yhn 11:49 word 1

OET-LV: 49 But an_ one _certain of them, Kaiafas being chief_priest the year that, said to_them:   You_all have_ not _known nothing.   (JHN_11:49)

OET-RV: 49 But one of them, Caiaphas who was chief priest that year, spoke up, “You don’t know anything. (JHN 11:49)

Yhn (Jhn) 11:50 εἱς (heis) Determiner/Case-Marker NMS ‘it is benefitting for you_all that one man may die_off for’ SR GNT Yhn 11:50 word 9

OET-LV: 50 Nor you_all_are_counting that it_is_benefitting for_you_all that one man may_die_off for the people, and not all the nation may_perish.   (JHN_11:50)

OET-RV: 50 Don’t you all realise that its better for all of us if one man dies so that the people and the nation won’t be destroyed?” (JHN 11:50)

Yhn (Jhn) 11:52 ἕν (hen) Substantive Adjective ANS ‘having_been scattered may gather_together into one’ SR GNT Yhn 11:52 word 20

OET-LV: 52 and not only for the nation, but in_order_that also the children of_ the _god, the ones having_been_scattered may_gather_together into one.   (JHN_11:52)

OET-RV: 52 and not only for this nation, but for all of God’s children scattered around the world to become united.) (JHN 11:52)

Yhn (Jhn) 12:2 εἱς (heis) Substantive Adjective NMS ‘was serving and Lazaros one was of the ones’ SR GNT Yhn 12:2 word 17

OET-LV: 2 Therefore they_made a_supper for_him there, and the Martha was_serving, and the Lazaros was one of the ones reclining with him.   (JHN_12:2)

OET-RV: 2 So they prepared dinner for him there and Martha was serving and Lazarus was among those sitting with Yeshua. (JHN 12:2)

Yhn (Jhn) 12:4 εἱς (heis) Substantive Adjective NMS ‘but Youdas/(Yəhūdāh) Iskariōtaʸs one of the apprentices/followers of him’ SR GNT Yhn 12:4 word 7

OET-LV: 4 But Youdas/(Yəhūdāh) the Iskariōtaʸs, one of_the apprentices/followers of_him, the one going to_be_giving_ him _over, is_saying, (JHN_12:4)

OET-RV: 4 But Yudas, one of Yeshua’s apprentices (the one who would eventually turn him in) complained, (JHN 12:4)

Yhn (Jhn) 13:21 εἱς (heis) Substantive Adjective NMS ‘I am saying to you_all that one of you_all will_be giving_over’ SR GNT Yhn 13:21 word 20

OET-LV: 21 Having_said these things, the Yaʸsous/(Yəhōshūˊa) was_disturbed the in_spirit and testified and said:   Truly, truly, I_am_saying to_you_all that one of you_all will_be_giving_ me _over.   (JHN_13:21)

OET-RV: 21 After saying these things, Yeshua’s thoughts were troubled and he said, “I can assure you that one of you will be turning me in.” (JHN 13:21)

Yhn (Jhn) 13:23 εἱς (heis) Substantive Adjective NMS ‘was and reclining one out_of the apprentices/followers’ SR GNT Yhn 13:23 word 4

OET-LV: 23 And one out_of the apprentices/followers whom the Yaʸsous was_loving was reclining in the bosom of_him of_ the _Yaʸsous.   (JHN_13:23)

OET-RV: 23 One of them that Yeshua especially liked, was leaning against him at the table. (JHN 13:23)

Yhn (Jhn) 17:11 ἕν (hen) Substantive Adjective NNS ‘to me in_order_that they may_be one as we are’ SR GNT Yhn 17:11 word 62

OET-LV: 11 And I_am no_longer, in the world, and_yet they in the world are, and_I am_coming to you.   holy father, keep them in the name of_you, to_which you_have_given to_me, in_order_that they_may_be one, as we are.   (JHN_17:11)

OET-RV: 11 I’m about to leave this world and come to you, but they will stay here in it. Holy father, use your power to keep protect the ones that you gave me, so that they might be united just like you and I are one. (JHN 17:11)

Yhn (Jhn) 17:21 ἕν (hen) Substantive Adjective NNS ‘in_order_that all one they may_be as you’ SR GNT Yhn 17:21 word 3

OET-LV: 21 in_order_that they_may_be all one, as you, father, in me are, and_I am in you, in_order_that they also may_be in us, in_order_that the world may_be_believing that you sent_ me _out.   (JHN_17:21)

OET-RV: 21 so that they will all become united, just as you, father, are in me and I am in you. I ask that they will also be in us so that the world will be able to believe that it was you who sent me here. (JHN 17:21)

Yhn (Jhn) 17:22 ἕν (hen) Substantive Adjective NNS ‘to them in_order_that they may_be one as we one’ SR GNT Yhn 17:22 word 17

OET-LV: 22 And_I I_have_given to_them the glory which you_have_given to_me, in_order_that they_may_be one, as we one, (JHN_17:22)

OET-RV: 22 And the honour that you’ve given me, I’ve passed on to them so that they can be united just as we are one— (JHN 17:22)

Yhn (Jhn) 17:22 ἕν (hen) Substantive Adjective NNS ‘one as we one’ SR GNT Yhn 17:22 word 20

OET-LV: 22 And_I I_have_given to_them the glory which you_have_given to_me, in_order_that they_may_be one, as we one, (JHN_17:22)

OET-RV: 22 And the honour that you’ve given me, I’ve passed on to them so that they can be united just as we are one— (JHN 17:22)

Yhn (Jhn) 17:23 ἕν (hen) Substantive Adjective ANS ‘they may_be having_been perfected in one and may_be knowing the’ SR GNT Yhn 17:23 word 17

OET-LV: 23 I in them, and you in me, in_order_that they_may_be having_been_perfected in one, and the world may_be_knowing that you sent_ me _out, and you_loved them as you_loved me.   (JHN_17:23)

OET-RV: 23 me in them and you in me so that they can be perfected as one. Then the world will know that you sent me here and that you love them just like you love me. (JHN 17:23)

Yhn (Jhn) 18:14 ἕνα (hena) Determiner/Case-Marker AMS ‘Youdaiōns that it is benefitting for one man to die_off for’ SR GNT Yhn 18:14 word 11

OET-LV: 14 And Kaiafas was the one having_counselled to_the Youdaiōns that it_is_benefitting for_one man to_die_off for the people.   (JHN_18:14)

OET-RV: 14 (Caiaphas was the one who had suggested that it was better for the people and the nation if one man should die for all of them.) (JHN 18:14)

Yhn (Jhn) 18:22 εἱς (heis) Determiner/Case-Marker NMS ‘and of him having said one having stood_by of the ones attendants’ SR GNT Yhn 18:22 word 5

OET-LV: 22 And these things of_him having_said, one of_the ones attendants having_stood_by gave a_slap to_ the _Yaʸsous having_said:   Are_you_answering thus to_the chief_priest?   (JHN_18:22)

OET-RV: 22 When he said that, one of the attendants standing there slapped Yeshua on the face and said, “You think you can answer the chief priest like that?” (JHN 18:22)

Yhn (Jhn) 18:26 εἱς (heis) Substantive Adjective NMS ‘is saying one of the slaves’ SR GNT Yhn 18:26 word 2

OET-LV: 26 one of the slaves of_the chief_priest, being a_relative of_whom Petros cut_off his ear Is_saying:   Not I saw you in the garden with him?   (JHN_18:26)

OET-RV: 26 One of the servants of the chief priest who was a relative of the man whose ear Peter had cut off said, “Didn’t I see you in the garden with that Yeshua?” (JHN 18:26)

Yhn (Jhn) 18:39 ἕνα (hena) Substantive Adjective AMS ‘a custom with you_all that one I may send_away to you_all at’ SR GNT Yhn 18:39 word 6

OET-LV: 39 But it_is a_custom with_you_all, that I_may_send_away one to_you_all at the passover_feast, therefore are_you_all_wishing I_may_send_away to_you_all the king of_the Youdaiōns?   (JHN_18:39)

OET-RV: 39 But you all have a custom here that the governor can release one prisoner during the Passover. So would you like me to release the king of the Jews?” (JHN 18:39)

Yhn (Jhn) 19:34 εἱς (heis) Substantive Adjective NMS ‘but one of the soldiers with a spear’ SR GNT Yhn 19:34 word 2

OET-LV: 34 But one of_the soldiers pierced the side of_him with_a_spear, and immediately blood and water came_out.   (JHN_19:34)

OET-RV: 34 Instead one of the soldiers stabbed his side with a spear and immediately blood and water came out. (JHN 19:34)

Yhn (Jhn) 20:1 μιᾷ (mia) Substantive Adjective DFS ‘on the and first day of the week Maria/(Miryām)’ SR GNT Yhn 20:1 word 3

OET-LV: 20 And on_the first day of_the week, Maria/(Miryām) the from_Magdala is_coming early, to the tomb still being darkness, and is_seeing the stone having_been_taken_away from the tomb.   (JHN_20:1)

OET-RV: 20 The following Sunday, Maria from Magdala went out to the tomb very early when it was still dark, and she saw that the stone had been removed from the entrance. (JHN 20:1)

Yhn (Jhn) 20:7 ἕνα (hena) Determiner/Case-Marker AMS ‘separately having_been wrapped in one place’ SR GNT Yhn 20:7 word 19

OET-LV: 7 and the handkerchief, which was on the head of_him, lying there not with the linen_cloths, but separately having_been_wrapped in one place.   (JHN_20:7)

OET-RV: 7 But the piece of cloth that had been on the head wasn’t lying there with the linen strips, but had been folded and placed separately. (JHN 20:7)

Yhn (Jhn) 20:12 ἕνα (hena) Substantive Adjective AMS ‘in white sitting one at the head’ SR GNT Yhn 20:12 word 9

OET-LV: 12 and is_observing two messengers in white sitting, one at the head, and one at the feet, where the body of_ the _Yaʸsous/(Yəhōshūˊa) was_lying.   (JHN_20:12)

OET-RV: 12 she saw two messengers dressed in white sitting there—one at the head end and one at the feet end of the slab where Yeshua’s body had been lying. (JHN 20:12)

Yhn (Jhn) 20:12 ἕνα (hena) Substantive Adjective AMS ‘the head and one at the feet’ SR GNT Yhn 20:12 word 14

OET-LV: 12 and is_observing two messengers in white sitting, one at the head, and one at the feet, where the body of_ the _Yaʸsous/(Yəhōshūˊa) was_lying.   (JHN_20:12)

OET-RV: 12 she saw two messengers dressed in white sitting there—one at the head end and one at the feet end of the slab where Yeshua’s body had been lying. (JHN 20:12)

Yhn (Jhn) 20:19 μιᾷ (mia) Substantive Adjective DFS ‘evening on day that first of the week and the’ SR GNT Yhn 20:19 word 8

OET-LV: 19 Therefore being evening the on_ that _day the first of_the_week, and the doors having_been_shut where the apprentices/followers were because_of the fear of_the Youdaiōns, the Yaʸsous/(Yəhōshūˊa) came and stood in the midst, and is_saying to_them:   Peace to_you_all.   (JHN_20:19)

OET-RV: 19 On Sunday evening Yeshua’s apprentices had met together and had the doors locked because they were afraid of the Jewish leaders, but Yeshua arrived and stood in the middle of the room and said, “Peace to you all.” (JHN 20:19)

Yhn (Jhn) 20:24 εἱς (heis) Substantive Adjective NMS ‘Thōmas but one of the twelve’ SR GNT Yhn 20:24 word 3

OET-LV: 24 But Thōmas, one of the twelve, the one being_called Didumos/[twin], was not with them when Yaʸsous came.   (JHN_20:24)

OET-RV: 24 But Thomas, one of the twelve (nicknamed ‘Twin’), wasn’t with them when Yeshua had come (JHN 20:24)

Yhn (Jhn) 21:25 ἕν (hen) Substantive Adjective ANS ‘if may_be_being written in_every one not_even itself I am supposing’ SR GNT Yhn 21:25 word 16

OET-LV: 25 And is also many other things that the Yaʸsous/(Yəhōshūˊa) did, which if in_every one may_be_being_written, I_am_supposing not_even the world itself going_to_be_having_room for_the scrolls being_written.   (JHN_21:25)

OET-RV: 25 (There were also many other things that Yeshua did, which if they were all written down then even the world itself wouldn’t have room for all the books that would need to be written.) (JHN 21:25)

Mark 2:7 εἱς (heis) Determiner/Case-Marker NMS ‘to_be forgiving sins except one god’ SR GNT Mark 2:7 word 16

OET-LV: 7 Why is_ this man _speaking thus?   He_is_slandering.   Who is_able to_be_forgiving sins, except not/lest one, the god?   (MRK_2:7)

OET-RV: 7 “Why’s he talking like that? He’s seriously insulting God. There’s only one who can forgive sins, and that’s God himself.” (MRK 2:7)

Mark 5:22 εἱς (heis) Substantive Adjective NMS ‘and see is coming one of the synagogue_leaders by the name’ SR GNT Mark 5:22 word 5

OET-LV: 22 And see, one of_the synagogue_leaders by_the_name Yaeiros is_coming, and having_seen him, is_falling at the feet of_him, (MRK_5:22)

OET-RV: 22 A religious leader named Jairus came out, and when he found Yeshua he fell down at his feet (MRK 5:22)

Mark 6:15 εἱς (heis) Substantive Adjective NMS ‘were saying a prophet like one of the prophets’ SR GNT Mark 6:15 word 15

OET-LV: 15 But others were_saying, that He_is Aʸlias/(ʼĒliy^yāh), and others were_saying, that A_prophet, like one of_the prophets.   (MRK_6:15)

OET-RV: 15 But others thought it was the promised return of Eliyah, and yet others thought he must be another prophet like the ones in the Scriptures. (MRK 6:15)

Mark 8:14 ἕνα (hena) Determiner/Case-Marker AMS ‘loaves and except one loaf not they were having’ SR GNT Mark 8:14 word 12

OET-LV: 14 And they_forgot to_take loaves, and except not/lest one loaf they_were_ not _having with themselves in the boat.   (MRK_8:14)

OET-RV: 14 But Yeshua’s apprentices forgot to take any food other than one bun that someone in the boat had. (MRK 8:14)

Mark 8:28 εἱς (heis) Substantive Adjective NMS ‘Aʸlias/(ʼĒliy^yāh) others but one of the prophets’ SR GNT Mark 8:28 word 22

OET-LV: 28 And they spoke to_him saying, that Yōannaʸs the immerser, and others Aʸlias/(ʼĒliy^yāh), but others that one of_the prophets.   (MRK_8:28)

OET-RV: 28 They said, “Some say Yohan-the-immerser, some say Eliyah, and some say one of the prophets.” (MRK 8:28)

Mark 9:5 μίαν (mian) Substantive Adjective AFS ‘three tents for you one and for Mōsaʸs/(Mosheh) one’ SR GNT Mark 9:5 word 26

OET-LV: 5 And the Petros answering is_saying to_ the _Yaʸsous:   My_great_one, it_is good for_us to_be here, and we_may_make three tents, one for_you, and one for_Mōsaʸs, and one for_Aʸlias.   (MRK_9:5)

OET-RV: 5 Peter said to Yeshua, “Teacher, it’s good that we’re here. Maybe we could make three shelters up here: one for you and one for Mosheh and one for Eliyah?” (MRK 9:5)

Mark 9:5 μίαν (mian) Substantive Adjective AFS ‘one and for Mōsaʸs/(Mosheh) one and for Aʸlias/(ʼĒliy^yāh) one’ SR GNT Mark 9:5 word 29

OET-LV: 5 And the Petros answering is_saying to_ the _Yaʸsous:   My_great_one, it_is good for_us to_be here, and we_may_make three tents, one for_you, and one for_Mōsaʸs, and one for_Aʸlias.   (MRK_9:5)

OET-RV: 5 Peter said to Yeshua, “Teacher, it’s good that we’re here. Maybe we could make three shelters up here: one for you and one for Mosheh and one for Eliyah?” (MRK 9:5)

Mark 9:5 μίαν (mian) Substantive Adjective AFS ‘one and for Aʸlias/(ʼĒliy^yāh) one’ SR GNT Mark 9:5 word 32

OET-LV: 5 And the Petros answering is_saying to_ the _Yaʸsous:   My_great_one, it_is good for_us to_be here, and we_may_make three tents, one for_you, and one for_Mōsaʸs, and one for_Aʸlias.   (MRK_9:5)

OET-RV: 5 Peter said to Yeshua, “Teacher, it’s good that we’re here. Maybe we could make three shelters up here: one for you and one for Mosheh and one for Eliyah?” (MRK 9:5)

Mark 9:17 εἱς (heis) Substantive Adjective NMS ‘and answered to him one out_of the crowd’ SR GNT Mark 9:17 word 5

OET-LV: 17 And one out_of the crowd answered to_him:   Teacher, I_brought the son of_me to you, having a_ mute _spirit.   (MRK_9:17)

OET-RV: 17 One of the people answered, “Teacher, I brought my son here—he has a demon that prevents him from speaking. (MRK 9:17)

Mark 9:37 ἕν (hen) Substantive Adjective ANS ‘whoever one of such little_children may receive’ SR GNT Mark 9:37 word 4

OET-LV: 37 Whoever may_receive wishfully one of_ the _such little_children in the name of_me is_receiving me, and whoever may_receive wishfully me, is_ not _receiving me, but the one having_sent_ me _out.   (MRK_9:37)

OET-RV: 37 “Whoever welcomes young children on my behalf, welcomes me, and anyone who welcomes me is not actually welcoming me, but welcoming the one who sent me here.” (MRK 9:37)

Lemmas with similar glosses to ‘εἷς’ (heis)

Have 59 uses of Greek root word (lemma) ‘prōton’ (adverb) in the Greek originals

Yhn (Jhn) 1:41 πρῶτον (prōton) ··· ‘is finding this one first the brother his’ SR GNT Yhn 1:41 word 3

OET-LV: 41 This one first is_finding the his own brother Simōn, and is_saying to_him:   We_have_found the chosen_one/messiah, (which is being_translated:   The_chosen_one/messiah).   (JHN_1:41)

OET-RV: 41 As soon as he found his brother, he said to Simon, “We have found the messiah—God’s chosen one,” (JHN 1:41)

Yhn (Jhn) 2:10 πρῶτον (prōton) ··· ‘to him every person first the good wine’ SR GNT Yhn 2:10 word 6

OET-LV: 10 and he_is_saying to_him:   Every person is_presenting first the good wine, and the lessor whenever they_may_be_being_drunk, you have_kept the good wine until now.   (JHN_2:10)

OET-RV: 10 and exclaimed, “Most people supply the best wine at the beginning of the reception, and the cheaper stuff when people are a bit tipsy. But you’ve kept the best wine until last!” (JHN 2:10)

Yhn (Jhn) 7:51 πρῶτον (prōton) ··· ‘if not may hear first from him and’ SR GNT Yhn 7:51 word 11

OET-LV: 51 Not the law of_us is_judging the person, if not first may_hear from him, and may_know what he_is_doing?   (JHN_7:51)

OET-RV: 51 “Since when did our rules allow us to judge a person before we’ve even heard them out and investigated what they’re doing?” (JHN 7:51)

Yhn (Jhn) 8:7 πρῶτον (prōton) ··· ‘the sinless of you_all first the stone at’ SR GNT Yhn 8:7 word 16

OET-LV: 7  (JHN_8:7)

OET-RV: 7 ◘ (JHN 8:7)

Yhn (Jhn) 10:40 πρῶτον (prōton) ··· ‘where was Yōannaʸs before immersing and he remained’ SR GNT Yhn 10:40 word 17

OET-LV: 40 And he_went_away again beyond the Yordanaʸs/(Yardēn), to the place where was Yōannaʸs which before immersing, and he_remained there.   (JHN_10:40)

OET-RV: 40 Then Yeshua crossed the Yordan river to the place where Yohan had immersed the people, and he stayed there. (JHN 10:40)

Yhn (Jhn) 15:18 πρῶτον (prōton) ··· ‘you_all are knowing that me before of you_all it has hated’ SR GNT Yhn 15:18 word 11

OET-LV: 18 If the world is_hating you_all, you_all_are_knowing that it_has_hated me before of_you_all.   (JHN_15:18)

OET-RV: 18 “If the world hates you, you all know that it hated me before it hated you. (JHN 15:18)

Yhn (Jhn) 18:13 πρῶτον (prōton) ··· ‘they led him to Annas first he was for father_in_law’ SR GNT Yhn 18:13 word 7

OET-LV: 13 And they_led him to Annas first, because/for he_was father_in_law of_ the _Kaiafas, who was chief_priest of_ the that _year.   (JHN_18:13)

OET-RV: 13 First they took him to Annas, the father-in-law of Caiaphas who was the chief priest that year. (JHN 18:13)

Mark 3:27 πρῶτον (prōton) ··· ‘to thoroughly_plunder if not first the strong man he may bind’ SR GNT Mark 3:27 word 24

OET-LV: 27 But no_one is_ not _able having_come_in into the house of_the strong man to_thoroughly_plunder the goods of_him, if not first he_may_bind the strong man, and then he_will_be_thoroughly_plundering the house of_him.   (MRK_3:27)

OET-RV: 27 On the contrary, no one can enter a strong man’s house to clean out his possessions unless he first ties up that strong man—after that he can work on the goods. (MRK 3:27)

Mark 4:28 πρῶτον (prōton) ··· ‘the earth is bearing_fruit first a blade thereafter a head_of_grain’ SR GNT Mark 4:28 word 7

OET-LV: 28 The earth is_bearing_fruit automatic:   first a_blade, thereafter a_head_of_grain, thereafter full grain in the head_of_grain.   (MRK_4:28)

OET-RV: 28 The earth is designed to multiply the seed: first a sprout appears, then a bigger plant, and then the full head of grain. (MRK 4:28)

Mark 7:27 πρῶτον (prōton) ··· ‘he was saying to her allow first to_be satisfied the children’ SR GNT Mark 7:27 word 10

OET-LV: 27 And he_was_saying to_her:   Allow the children to_be_satisfied first, because/for it_is not good to_take the bread of_the children, and to_throw it to_the little_dogs.   (MRK_7:27)

OET-RV: 27 But he replied, “Let the Jewish children be treated first, because it’s not good to take the children’s food and throw it to the dogs.” (MRK 7:27)

Mark 9:11 πρῶτον (prōton) ··· ‘Aʸlias/(ʼĒliy^yāh) it is fitting to come first’ SR GNT Mark 9:11 word 21

OET-LV: 11 And they_were_asking him saying, that The scribes are_saying that it_is_fitting Aʸlias to_come first?   (MRK_9:11)

OET-RV: 11 They asked Yeshua, “Isn’t it written that Eliyah will be the first to return?” (MRK 9:11)

Mark 9:12 πρῶτον (prōton) ··· ‘Aʸlias/(ʼĒliy^yāh) indeed having come first is restoring all things but’ SR GNT Mark 9:12 word 12

OET-LV: 12 And he was_saying to_them:   Aʸlias indeed having_come first is_restoring all things, but how has_it_˓been˒_written concerning the son of_ the _Man, that he_may_suffer many things and may_be_scorned?   (MRK_9:12)

OET-RV: 12 He answered, “Yes, Eliyah is indeed the one to come first to start the restoration. But isn’t it also written that humanity’s child will suffer a lot and be scorned? (MRK 9:12)

Mark 13:10 πρῶτον (prōton) ··· ‘all the nations first it is fitting to_be proclaimed the’ SR GNT Mark 13:10 word 7

OET-LV: 10 And it_is_fitting the good_message to_ first _be_proclaimed to all the nations.   (MRK_13:10)

OET-RV: 10 and it’s right that the good news first be proclaimed to every people group. (MRK 13:10)

Mark 16:9 πρῶτον (prōton) ··· ‘on the first day of the week he was seen first by Maria/(Miryām) the from_Magdala’ SR GNT Mark 16:9 word 9

OET-LV: 9  (MRK_16:9)

OET-RV: 9 After coming back to life early on Sunday morning, Yeshua appeared first to Maria from Magdala. (She was the one that he had once commanded seven demons to leave.) (MRK 16:9)

Mat 5:24 πρῶτον (prōton) ··· ‘altar and be going_away first be reconciled to the brother’ SR GNT Mat 5:24 word 11

OET-LV: 24 leave the gift of_you there before the altar.   And be_going_away, first be_reconciled to_the brother of_you, and then having_come, be_offering the gift of_you.   (MAT_5:24)

OET-RV: 24 leave your gift there at the altar and go and sort that out first, before coming back to offer your gift. (MAT 5:24)

Mat 6:33 πρῶτον (prōton) ··· ‘be seeking but first the kingdom and’ SR GNT Mat 6:33 word 4

OET-LV: 33 But be_seeking first the kingdom and the righteousness of_him, and all these things will_be_being_added to_you_all.   (MAT_6:33)

OET-RV: 33 So instead you should be striving to enter God’s kingdom and to be guiltless in his eyes, and then all these other things will just follow. (MAT 6:33)

Mat 7:5 πρῶτον (prōton) ··· ‘hypocrite throw_out first from the eye’ SR GNT Mat 7:5 word 3

OET-LV: 5 Hypocrite, first throw_out the beam from the eye of_you, and then you_will_be_seeing_clearly to_throw_out the speck from the eye of_the brother of_you.   (MAT_7:5)

OET-RV: 5 What a hypocrite! First get the lump out of your own eye, and then you’ll be able to see clearly so that you can help them with their eye. (MAT 7:5)

Mat 8:21 πρῶτον (prōton) ··· ‘master permit to me first to go_away and to bury’ SR GNT Mat 8:21 word 12

OET-LV: 21 And another of_the apprentices/followers said to_him:   master, permit to_me first to_go_away and to_bury the father of_me.   (MAT_8:21)

OET-RV: 21 Another one of his followers said to him, “I’ll follow you, Master, but first let me wait until I can bury my father.” (MAT 8:21)

Mat 12:29 πρῶτον (prōton) ··· ‘to snatch if not first he may bind the strong man’ SR GNT Mat 12:29 word 19

OET-LV: 29 Or how is_ anyone _able to_come_in into the house of_the strong man and to_snatch the goods of_him, if not first he_may_bind the strong man?   And then he_will_be_thoroughly_plundering the household of_him.   (MAT_12:29)

OET-RV: 29 “How can someone go into the house of a strong man and steal his goods if they don’t tie him up first? Only then can his home be plundered. (MAT 12:29)

Mat 13:30 πρῶτον (prōton) ··· ‘to the harvesters gather first the darnels and’ SR GNT Mat 13:30 word 20

OET-LV: 30 Allow both to_be_being_grown_together until the harvest, and in the_time of_the harvest I_will_be_saying to_the harvesters:   Gather first the darnels and bind them into bundles in_order that to_burn_up them, and gather_together the wheat into the barn of_me.   (MAT_13:30)

OET-RV: 30 ‘Let them all grown together, and then at harvest time I can just tell the harvesters to pull the false wheat plants out first and put then in bundles to be incinerated, and then harvest the wheat to go into my barn.’ ” (MAT 13:30)

Mat 17:10 πρῶτον (prōton) ··· ‘Aʸlias/(ʼĒliy^yāh) it is fitting to come first’ SR GNT Mat 17:10 word 18

OET-LV: 10 And the apprentices/followers of_him asked him saying:   Why therefore are_ the scribes _saying that Aʸlias it_is_fitting to_come first?   (MAT_17:10)

OET-RV: 10 So his apprentices asked him, “Why do the religious teachers say that Eliyah has to come before the messiah?” (MAT 17:10)

Mat 23:26 πρῶτον (prōton) ··· ‘Farisaios_party_member blind cleanse first the part inside of the’ SR GNT Mat 23:26 word 4

OET-LV: 26 Blind Farisaios_party_member.   Cleanse first the part inside of_the cup and of_the dish, in_order_that the part outside of_them may_ also _become clean.   (MAT_23:26)

OET-RV: 26 You blind Pharisees. First you should clean the inside of your cup and dish so that the outside would also become clean. (MAT 23:26)

Luke 6:42 πρῶτον (prōton) ··· ‘seeing hypocrite throw_out first the beam from’ SR GNT Luke 6:42 word 40

OET-LV: 42 How are_you_being_able to_be_saying to_the brother of_you:   Brother, allow I_may_throw_out the speck which in the eye of_you, not seeing yourself the beam in the eye of_you?   Hypocrite, first throw_out the beam from the eye of_you, and then you_will_be_seeing_clearly to_throw_out the speck which in the eye of_the brother of_you.   (LUK_6:42)

OET-RV: 42 How can you tell that person, ‘Hey, let me get that speck out of your eye,’ when you can’t even see the log in your eye? You hypocrite, get the log out of your eye and then you’ll be able to see clearly so you can remove the speck in the other person’s eye. (LUK 6:42)

Luke 9:59 πρῶτον (prōton) ··· ‘permit to me having gone_away first to bury the father’ SR GNT Luke 9:59 word 15

OET-LV: 59 And he_said to another:   Be_following after_me.   But he said:   master, permit to_me having_gone_away, first to_bury the father of_me.   (LUK_9:59)

OET-RV: 59 Later he told a different person, “Follow me.”
¶ But the man replied, “Master, just let me go and bury my father first.” (LUK 9:59)

Luke 9:61 πρῶτον (prōton) ··· ‘I will_be following after you master first but permit to me’ SR GNT Luke 9:61 word 8

OET-LV: 61 And also another he_said:   I_will_be_following after_you, master, but first permit to_me to_bid_goodbye to_the ones at the home of_me.   (LUK_9:61)

OET-RV: 61 Also, another person said, “I’ll follow after you, master, but first let me go back and say goodbye to everyone at home.” (LUK 9:61)

Luke 10:5 πρῶτον (prōton) ··· ‘and you_all may come_in house first be saying peace to house’ SR GNT Luke 10:5 word 10

OET-LV: 5 And whatever house wishfully you_all_may_come_in into, first be_saying:   Peace to_ the this _house.   (LUK_10:5)

OET-RV: 5 “Whenever you’re welcomed into a home, first say, ‘Peace to this house.’ (LUK 10:5)

Luke 11:38 πρῶτον (prōton) ··· ‘marvelled that not first he was washed before the’ SR GNT Luke 11:38 word 15

OET-LV: 38 And the Farisaios_party_member having_seen it, marvelled that he_was_ not first _washed before the dinner.   (LUK_11:38)

OET-RV: 38 and the man was very surprised that he didn’t observe the handwashing ceremony before he ate. (LUK 11:38)

Luke 12:1 πρῶτον (prōton) ··· ‘the apprentices/followers of him first be taking_heed to yourselves of’ SR GNT Luke 12:1 word 26

OET-LV: 12 In which things the tens_of_thousands of_the crowd, having_been_gathered_together, so_as to_be_trampling one_another, he_began to_be_saying to the apprentices/followers of_him first:   Be_taking_heed to_yourselves of the leaven, of_the Farisaios_party, which is hypocrisy.   (LUK_12:1)

OET-RV: 12 By then the crowd had grown to many thousands, so much so that they were trampling on each other. Meanwhile Yeshua told his followers, “Make sure that you’re not influenced by the hypocrisy of the Pharisee party—it spreads around like yeast in bread dough. (LUK 12:1)

Luke 14:28 πρῶτον (prōton) ··· ‘a tower to build not first having sat_down is counting the’ SR GNT Luke 14:28 word 12

OET-LV: 28 For/Because which of you_all wanting to_build a_tower, not first having_sat_down, is_counting the cost, whether he_is_having enough for the_completion?   (LUK_14:28)

OET-RV: 28 because none of you would want to build a tower without first counting the cost and figuring out if you’ll have enough to complete it. (LUK 14:28)

Luke 14:31 πρῶτον (prōton) ··· ‘war not having sat_down first will_be counselling whether powerful’ SR GNT Luke 14:31 word 16

OET-LV: 31 Or what king going to_encounter with_another king in war, not having_sat_down first will_be_counselling whether he_is powerful with ten thousands to_meet with_the one with twenty thousands coming against him?   (LUK_14:31)

OET-RV: 31 Or what king would go off to war against another king, if he hadn’t previously sat down with his generals to figure out if their ten thousand soldiers are powerful enough to battle the other king bringing twenty thousand against him? (LUK 14:31)

Luke 17:25 πρῶτον (prōton) ··· ‘first but it is fitting him’ SR GNT Luke 17:25 word 1

OET-LV: 25 But first it_is_fitting him to_suffer many things, and to_be_rejected by the this generation.   (LUK_17:25)

OET-RV: 25 However, before that, he needs to suffer many things and to be rejected by this generation. (LUK 17:25)

Luke 21:9 πρῶτον (prōton) ··· ‘for these things to become first but not immediately is’ SR GNT Luke 21:9 word 15

OET-LV: 9 And whenever you_all_may_hear wars and disturbances, you_all_may_ not _be_terrified, because/for it_is_fitting these things to_become first, but the end not is immediately.   (LUK_21:9)

OET-RV: 9 and whenever you all hear about wars and disturbances, don’t be terrified, because all these things do need to happen first, but they don’t mean that the end will be right then.” (LUK 21:9)

Acts 3:26 πρῶτον (prōton) ··· ‘to you_all first having raised_up god the’ SR GNT Acts 3:26 word 2

OET-LV: 26 the god having_raised_up the servant of_him, sent_ him _out To_you_all first, blessing you_all in that to_be_turning_away each from the wickedness of_you_all.   (ACT_3:26)

OET-RV: 26 God had raised up his servant and sent him to you Jews first, to bless you by turning each of you away from your own wicked behaviour.” (ACT 3:26)

Acts 7:12 πρῶτον (prōton) ··· ‘the fathers of us first’ SR GNT Acts 7:12 word 19

OET-LV: 12 But Yakōb having_heard, being grain in Aiguptos, sent_away the fathers of_us first.   (ACT_7:12)

OET-RV: 12 But Yacob heard that grain was available in Egypt, so first, he sent off our tribal leaders. (ACT 7:12)

Acts 13:46 πρῶτον (prōton) ··· ‘to you_all it was necessary first to_be spoken the message’ SR GNT Acts 13:46 word 16

OET-LV: 46 and, the Paulos and the Barnabas Having_spoken_boldly said, it_was necessary the message of_ the _god first to_be_spoken To_you_all.   Since and you_all_are_pushing_ it _away, and not worthy you_all_are_judging yourselves of_ the _eternal life, see, we_are_being_turned to the pagans.   (ACT_13:46)

OET-RV: 46 But Paul and Barnabas responded boldly, “It was necessary for God’s message to be explained in the meeting hall to all of the Jews first. But since you are rejecting that teaching, you are all judging yourselves to be unworthy of living forever, so instead, we will now share it with the non-Jews. (ACT 13:46)

Acts 15:14 πρῶτον (prōton) ··· ‘Sumeōn/(Shimˊōn) explained as first god visited to take’ SR GNT Acts 15:14 word 4

OET-LV: 14 Sumeōn/(Shimˊōn) explained as first the god visited, to_take out_of the_pagans a_people for_the name of_him.   (ACT_15:14)

OET-RV: 14 Simon Peter has told us how God first intervened in order to select a people for himself from among the non-Jews. (ACT 15:14)

Acts 26:20 πρῶτον (prōton) ··· ‘to the ones in Damaskos/(Dammeseq) first both and in Hierousalaʸm/(Yərūshālayim)’ SR GNT Acts 26:20 word 5

OET-LV: 20 but to_the ones in Damaskos/(Dammeseq) first and both, in_Hierousalaʸm/(Yərūshālayim), and all the region of_ the _Youdaia, and to_the pagans, I_was_reporting to_be_repenting and to_be_turning_back to the god, the worthy of_ works _repentance doing.   (ACT_26:20)

OET-RV: 20 so I preached first to those in Damascus and then in Yerushalem and all of Yudea, and then in the towns of the non-Jews. I preached about turning from their sins and turning back to God, and then actually living like people who had repented. (ACT 26:20)

Rom 1:8 Πρῶτον (Prōton) ··· ‘first indeed I am giving_thanks to the’ SR GNT Rom 1:8 word 1

OET-LV: 8 First indeed I_am_giving_thanks to_the god of_me through Yaʸsous chosen_one/messiah for all of_you, because the faith of_you_all is_being_proclaimed in all the world.   (ROM_1:8)

OET-RV: 8 I’ll start by thanking my God through Yeshua Messiah for all of you, because the story about your faith has been told in many countries. (ROM 1:8)

Rom 1:16 πρῶτον (prōton) ··· ‘believing to Youdaios both first and to Hellaʸn’ SR GNT Rom 1:16 word 19

OET-LV: 16 For/Because not I_am_being_ashamed of_the good_message, because/for the_power of_god it_is to salvation to_everyone the one believing, to_Youdaios both first and to_Hellaʸn.   (ROM_1:16)

OET-RV: 16 I’m not ashamed to preach the good message because it conveys God’s power to save everyone who believes it—to Jews first and then non-Jews. (ROM 1:16)

Rom 2:9 πρῶτον (prōton) ··· ‘evil of Youdaios both first and of Hellaʸn’ SR GNT Rom 2:9 word 14

OET-LV: 9 Tribulation and distress, on every soul of_human_origin which producing the evil, of_Youdaios both first and of_Hellaʸn, (ROM_2:9)

OET-RV: 9 For every person doing evil, there will be tribulation and distress—to Jews first and then to non-Jews, (ROM 2:9)

Rom 2:10 πρῶτον (prōton) ··· ‘good to Youdaios both first and to Hellaʸn’ SR GNT Rom 2:10 word 14

OET-LV: 10 but glory, and honour, and peace, to_everyone which doing the good, to_Youdaios both first and to_Hellaʸn.   (ROM_2:10)

OET-RV: 10 but to those who do good, there’ll be praise and honour and peace—to Jews first and then to non-Jews (ROM 2:10)

Rom 3:2 Πρῶτον (Prōton) ··· ‘in every manner first indeed for that’ SR GNT Rom 3:2 word 5

OET-LV: 2 Much in every manner.   First for indeed that they_were_entrusted the oracles of_ the _god.   (ROM_3:2)

OET-RV: 2 A lot in every way. Firstly, Jews were entrusted with the writing down of God’s messages. (ROM 3:2)

Rom 15:24 πρῶτον (prōton) ··· ‘there if of you_all first in part I may_be filled’ SR GNT Rom 15:24 word 26

OET-LV: 24 when wishfully I_may_be_going to the Spania, because/for I_am_hoping passing_through to_see you_all, and by you_all to_be_sent_forward there, if of_you_all first in part I_may_be_filled.   (ROM_15:24)

OET-RV: 24 whenever I’m able to go to Spain next I’m hoping to see you on my way, and then after spending time with you all, you’ll be able to send me on to my destination. (ROM 15:24)

1 Cor 11:18 Πρῶτον (Prōton) ··· ‘first indeed for coming_together’ SR GNT 1 Cor 11:18 word 1

OET-LV: 18 First for indeed coming_together you_all in assembly, I_am_hearing divisions among you_all to_be_being, and part a_certain I_am_believing.   (CO1_11:18)

OET-RV: 18 Firstly, I hear that when you gather together in the assembly, there are divisions among you all, and I partly believe it (CO1 11:18)

1 Cor 12:28 πρῶτον (prōton) ··· ‘in the assembly first ambassadors secondly prophets’ SR GNT 1 Cor 12:28 word 10

OET-LV: 28 And that indeed appointed the god in the assembly first ambassadors, secondly prophets, thirdly teachers, then miracles, then gifts of_healings, helpers, guidance, kinds of_tongues.   (CO1_12:28)

OET-RV: 28 And indeed, God has appointed: 1/ missionaries, 2/ prophets, 3/ teachers, then doing miracles, healing others, helping others, guiding others, and speaking various languages (CO1 12:28)

1 Cor 15:46 πρῶτον (prōton) ··· ‘but not first the spiritual but’ SR GNT 1 Cor 15:46 word 3

OET-LV: 46 But not first the spiritual, but the natural, then the spiritual.   (CO1_15:46)

OET-RV: 46 but the spiritual doesn’t come first—it’s first the natural and then the spiritual. (CO1 15:46)

2 Cor 8:5 πρῶτον (prōton) ··· ‘but themselves they gave first to the master and’ SR GNT 2 Cor 8:5 word 10

OET-LV: 5 And not as we_hoped, but themselves they_gave, first to_the master, and to_us, by the_will of_god.   (CO2_8:5)

OET-RV: 5 It wasn’t something that we expected of them, but they gave themselves—firstly to the master, and also to us by God’s will. (CO2 8:5)

1 Th 4:16 πρῶτον (prōton) ··· ‘in chosen_one/messiah will_be rising_up first’ SR GNT 1 Th 4:16 word 23

OET-LV: 16 Because himself the master with a_loud_command, with the_voice of_an_archangel, and with the_trumpet of_god, will_be_coming_down from heaven, and the dead in chosen_one/messiah will_be_rising_up first, (TH1_4:16)

OET-RV: 16 because there’ll be an announcement from the archangel and God’s trumpet will sound and then the master will come down from heaven with a loud shout. The dead believers in Messiah will come to life again first, (TH1 4:16)

2 Th 2:3 πρῶτον (prōton) ··· ‘may come the apostasy first and may_be revealed the’ SR GNT 2 Th 2:3 word 14

OET-LV: 3 Not someone you_all may_deceive in not_one manner, because if not may_come the apostasy first, and may_be_revealed the man of_ the _lawlessness, the son of_ the _destruction, (TH2_2:3)

OET-RV: 3 Don’t let anyone deceive you in any way, because before that happens many people will turn away from the good message, and the lawless man will be revealed—the conveyor of destruction (TH2 2:3)

1 Tim 2:1 πρῶτον (prōton) ··· ‘I am exhorting therefore first of all to_be_being made petitions’ SR GNT 1 Tim 2:1 word 3

OET-LV: 2 Therefore I_am_exhorting, first of_all petitions, prayers, petitions, thanksgivings to_be_being_made, because/for all people, (TI1_2:1)

OET-RV: 2 Then first of all I urge you all to pray for all people—petitioning to God while also expressing thanks for them. (TI1 2:1)

1 Tim 3:10 πρῶτον (prōton) ··· ‘these and let_be_being approved first thereafter them let_be serving unindictable’ SR GNT 1 Tim 3:10 word 5

OET-LV: 10 And also let_ these _be_being_approved first, thereafter let_them_be_serving, being unindictable.   (TI1_3:10)

OET-RV: 10 Once they’ve proven themselves to be without any misconduct, then let them be working in the assembly. (TI1 3:10)

1 Tim 5:4 πρῶτον (prōton) ··· ‘grandchildren is having them let_be learning first to their own household’ SR GNT 1 Tim 5:4 word 10

OET-LV: 4 But if any widow is_having children or grandchildren, let_them_be_learning to_be_devout first to_their own household, and to_be_giving_back recompense to_the parents, because/for this is acceptable before the god.   (TI1_5:4)

OET-RV: 4 because if a widow has children or grandchildren, then they should be learning to show their godliness to their own relatives first, and to be repaying their parents and grandparents because this is what God expects. (TI1 5:4)

2 Tim 1:5 πρῶτον (prōton) ··· ‘faith which dwelt first in the grandmother’ SR GNT 2 Tim 1:5 word 11

OET-LV: 5 having_taken remembrance of_the unhypocritical faith in you, which dwelt first in the grandmother of_you, Lōis, and in_the mother of_you, Eunikaʸ, and I_have_been_persuaded that also in you it_is.   (TI2_1:5)

OET-RV: 5 I recall your faith without hypocrisy, which I first noticed in your grandmother Lois and in your mother Eunice, and which I’m sure is also in you. (TI2 1:5)

2 Tim 2:6 πρῶτον (prōton) ··· ‘labouring farmer it is fitting first of the fruits to_be partaking’ SR GNT 2 Tim 2:6 word 6

OET-LV: 6 It_is_fitting the labouring farmer to_be_partaking first of_the fruits.   (TI2_2:6)

OET-RV: 6 It’s fair for the farmer working in the orchard to be allowed to eat the fruit. (TI2 2:6)

Heb 7:2 πρῶτον (prōton) ··· ‘all things allotted Abraʼam/(ʼAⱱrāhām) first on_one_hand being translated king’ SR GNT Heb 7:2 word 11

OET-LV: 2 to_whom also a_tenth of all things allotted Abraʼam, first on_one_hand being_translated king of_righteousness, on_the_other_hand then also king of_Salaʸm, which is:   king of_peace, (HEB_7:2)

OET-RV: 2 and Abraham gave him a tenth of all the captured goods. The name Malki-Tsedek means ‘king of righteousness’ and then king of Salem also means ‘king of peace’. (HEB 7:2)

Yac (Jam) 3:17 πρῶτον (prōton) ··· ‘but from_above wisdom first indeed pure is’ SR GNT Yac 3:17 word 5

OET-LV: 17 But the from_above wisdom, first indeed pure is, then peaceable, gentle, compliant, full of_mercy and of_fruits good, unceasing, unhypocritical.   (JAM_3:17)

OET-RV: 17 In contrast, the wisdom that comes from God is pure, peaceable, gentle, compliant, full of mercy and good behaviour, unceasing, and not hypocritical. (JAM 3:17)

1 Pet 4:17 πρῶτον (prōton) ··· ‘of god if and first from us what will_be’ SR GNT 1 Pet 4:17 word 15

OET-LV: 17 Because the time it_is which to_begin the judgement from the house of_ the _god, and if first from us, what will_be the outcome of_the ones disbelieving in_the good_message of_ the _god?   (PE1_4:17)

OET-RV: 17 It’s time to begin judgement and to begin with God’s people, and if we’re judged first, what will the outcome be for those who refuse to believe in God’s good message? (PE1 4:17)

2 Pet 1:20 πρῶτον (prōton) ··· ‘this first knowing that any’ SR GNT 2 Pet 1:20 word 2

OET-LV: 20 Knowing this first, that any prophecy of_scripture of_its_own interpretation is_ not _becoming.   (PE2_1:20)

OET-RV: 20 And know this foundational truth: all of the prophecy in Scripture doesn’t just come from our own interpretations (PE2 1:20)

2 Pet 3:3 πρῶτον (prōton) ··· ‘this first knowing that will_be coming’ SR GNT 2 Pet 3:3 word 2

OET-LV: 3 Knowing this first, that mockers will_be_coming in the_last of_the days with mocking, pursuing according_to their own lusts of_them, (PE2_3:3)

OET-RV: 3 Firstly you should know that mockers will come during the last days, scoffing, following their own lusts (PE2 3:3)

Showing the first 50 out of 976 uses of Greek root word (lemma) ‘tis’ in the Greek originals

Yhn (Jhn) 1:19 Τίς (Tis) Pronoun NMS ‘they may ask him you who are’ SR GNT Yhn 1:19 word 29

OET-LV: 19 And this is the testimony of_ the _Yōannaʸs, when the Youdaiōns sent_out priests and Levites from Hierousalaʸm/(Yərūshālayim), in_order_that they_may_ask him:   Who are you?   (JHN_1:19)

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:21 Τί (Ti) Pronoun NNS ‘and they asked him what therefore you Aʸlias/(ʼĒliy^yāh)’ SR GNT Yhn 1:21 word 6

OET-LV: 21 And they_asked him, What therefore?   Are you Aʸlias/(ʼĒliy^yāh)?   And he_is_saying:   I_am not.   Are you the prophet?   And he_answered:   No.   (JHN_1:21)

OET-RV: 21 So they asked him again, “Are you Eliyah come back to life?”
¶ And he answered, “No, I’m not.”
¶ They asked, “Are you the prophet?”
¶ Again he answered, “No, I’m not.” (JHN 1:21)

Yhn (Jhn) 1:22 Τίς (Tis) Pronoun NMS ‘they said therefore to him who you are in_order_that an answer’ SR GNT Yhn 1:22 word 5

OET-LV: 22 Therefore they_said to_him:   Who are_you?   In_order_that we_may_give an_answer to_the ones having_sent us.   What are_you_saying about yourself?   (JHN_1:22)

OET-RV: 22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?” (JHN 1:22)

Yhn (Jhn) 1:22 Τί (Ti) Pronoun ANS ‘to the ones having sent us what you are saying about yourself’ SR GNT Yhn 1:22 word 13

OET-LV: 22 Therefore they_said to_him:   Who are_you?   In_order_that we_may_give an_answer to_the ones having_sent us.   What are_you_saying about yourself?   (JHN_1:22)

OET-RV: 22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?” (JHN 1:22)

Yhn (Jhn) 1:38 Τί (Ti) Pronoun ANS ‘following he is saying to them what you_all are seeking they and’ SR GNT Yhn 1:38 word 12

OET-LV: 38 But the Yaʸsous having_been_turned, and having_seen them following, he_is_saying to_them:   What you_all_are_seeking?   And they said to_him:   My_great_one (which is_being_called being_translated:   Teacher):   Where you_are_remaining?   (JHN_1:38)

OET-RV: 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
¶ And they said to him, “Teacher, where do you live?” (JHN 1:38)

Yhn (Jhn) 1:46 τὶ (ti) Determiner/Case-Marker NNS ‘out_of Nazaret is able any good to_be is saying’ SR GNT Yhn 1:46 word 8

OET-LV: 46 And Nathanaaʸl said to_him:   Is_able any good to_be out_of Nazaret?   The Filippos is_saying to_him:   Be_coming and see.   (JHN_1:46)

OET-RV: 46 And Nathanael said, “Does anything good come from Nazareth?”
¶ So Philip answered, “Well, come and see for yourself.” (JHN 1:46)

Yhn (Jhn) 2:4 Τί (Ti) Pronoun NNS ‘is saying to her Yaʸsous/(Yəhōshūˊa) what to me and to you’ SR GNT Yhn 2:4 word 6

OET-LV: 4 And the Yaʸsous is_saying to_her:   What to_me and to_you, woman?   The hour of_me is_ not_yet _coming.   (JHN_2:4)

OET-RV: 4 Yeshua answered, “What does that have to do with us, mother? It’s not the time for my ministry yet.” (JHN 2:4)

Yhn (Jhn) 2:5 τὶ (ti) Pronoun ANS ‘to the servants whatever anything he may_be saying to you_all do’ SR GNT Yhn 2:5 word 8

OET-LV: 5 The mother of_him is_saying to_the servants:   Do whatever anything wishfully he_may_be_saying to_you_all.   (JHN_2:5)

OET-RV: 5 But his mother told the servants, “Just do whatever he tells you.” (JHN 2:5)

Yhn (Jhn) 2:18 Τί (Ti) Determiner/Case-Marker ANS ‘and said to him what sign you are showing to us’ SR GNT Yhn 2:18 word 8

OET-LV: 18 Therefore the Youdaiōns answered and said to_him:   What sign you_are_showing to_us, that you_are_doing these things?   (JHN_2:18)

OET-RV: 18 Then the Jewish leaders responded, “Do a miracle to show that you have the authority to do these things.” (JHN 2:18)

Yhn (Jhn) 2:25 τὶς (tis) Pronoun NMS ‘need he was having that anyone may testify concerning mankind’ SR GNT Yhn 2:25 word 8

OET-LV: 25 And that he_was_having no need that anyone may_testify concerning the mankind, because/for he was_knowing what was in the person.   (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

Yhn (Jhn) 2:25 τί (ti) Pronoun NNS ‘he for was knowing what was in the’ SR GNT Yhn 2:25 word 19

OET-LV: 25 And that he_was_having no need that anyone may_testify concerning the mankind, because/for he was_knowing what was in the person.   (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

Yhn (Jhn) 3:3 τὶς (tis) Pronoun NMS ‘to you if not anyone may_be born again not’ SR GNT Yhn 3:3 word 14

OET-LV: 3 Yaʸsous answered and said to_him:   Truly, truly, I_am_saying to_you, if anyone not may_be_born again, he_is_ not _able to_see the kingdom of_ the _god.   (JHN_3:3)

OET-RV: 3 Yeshua responded, “I’ll tell you frankly that no one can get to see God’s kingdom unless he’s reborn.” (JHN 3:3)

Yhn (Jhn) 3:5 τὶς (tis) Pronoun NMS ‘to you if not anyone may_be born of water’ SR GNT Yhn 3:5 word 10

OET-LV: 5 Yaʸsous answered:   Truly, truly, I_am_telling to_you, if anyone not may_be_born of water and of_spirit, he_is_ not _able to_come_in into the kingdom the of_god.   (JHN_3:5)

OET-RV: 5 But Yeshua continued, “Honestly, I’m telling you: unless a person is born from both water and the spirit, they can’t enter God’s kingdom. (JHN 3:5)