GHT MARK book

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Good-message according-to Mark

1 [The] origin of{the good-message} of{Jesus Anointed, son} of{the God},

2 as has-been-written in to{the prophets}, "Behold, I am-sending the messenger of{me} before of{[the] face} of{you} who will-equip-ize/furnish the way of{you} in-front of{you}.

3 [The] sound of{crying} in to{the desolate}; prepare the way of{[the] Lord}, be-making straight the paths of{same}."

4 John becomes immersing in to{the desolate} and proclaiming immerse-effect of{change-of-mind/thinking} into let-off/away-sis[i.e. state of release] of{sins},

5 and all the Judea region and the Jerusalemites has-been-being-gone-out toward same, and all have-been-being-immersed in to{the Jordan River} under of{same}, acknowledging-selves-out the sins of{same}.

6 Moreover, John has-been-being having-been-clothed [in] hairs of{camel} and leather belt around the loin of{same} and eating locusts and wild honey,

7 and he-has-been-proclaiming, saying, "The stronger of{me} is-being-come behind of{me}, of{whom} I-am_not_being sufficient, stoop[ing] to-loose the strap of{the footwear} of{same}.

8 I on-one-hand immerse you in to{water}; on-the-other-hand same will-immerse you in to{Holy Spirit},"

9 and it-becomes in to{the-there-s, the days,} Jesus from Nazareth of{the Galilee} comes and is-immersed under of{John} into the Jordan,

10 and straightaway, ascending from of{the water} he-beholds the heavens being-split and the Spirit as-if [a] pigeon/dove descending upon same,

11 and [a] sound becomes out of{the heavens}, "You are-being the Son of{me}, the beloved, in to{whom} I-well-esteem,"

12 and straightaway the Spirit is-casting-out same into the desolate,

13 and he-has-been-being in to{the desolate} forty days, being-trial-ized under of{the Satan/adversary}, and he-has-been-being alongside of{the [wild]animals} and the messengers have-been-serving to{same}.

14 Moreover, alongside the to-be-given-aside/delivered, the John, the Jesus comes into the Galilee, proclaiming the good-message of{the kingdom} of{the God},

15 and saying that "the season has-been-fulfilled and the Kingdom of{the God} has-become-near. Be-changing-minds/thinking and be-believing/entrusting in to{the good-message}."

16 Moreover, walking-around beside the seawater of{the Galilee} he-beholds Simon, and Andrew, the brother of{same}, casting [a] surround-cast[i.e. broad net] in to{the seawater}, for they-have-been-being fishers,

17 and the Jesus says to{same}, "Come!, behind of{me}, and I-will-make you to-become fishers of{men},"

18 and straightaway, let[ing]-off/away-from the nets, they-accompany to{same},

19 and, step[ing]-ahead thence [a] few, he-beholds James, the of{the Zebedee} and John, the brother of{same}, also same in to{the boat}, fit-izing-down/adjusting/equipping the nets,

20 and straightaway he-calls same and, let[ing]-off/away the father of{same}, Zebedee, in to{the boat} alongside of{the hireds}, they-come-off/away behind of{same},

21 and they-are-being-gone-into into Capernaum, and straightaway to{the sabbaths}, come[ing]-into into the gathering[translit. "synagogue"], he-has-been-teaching,

22 and they-have-been-being-impacted upon to{the teaching} of{same}, for he-has-been-being teaching same as having authority and not as the scribes,

23 and [a] man in to{unclean spirit} has-been-being in to{the gathering[translit. "synagogue"]} of{same}, and he-cries-out-up/anew,

24 saying, "Ah!, what[?] to{us} and to{you}, Jesus, Nazarene[?] You-come to-destroy-off/away us[?] I-have-beheld you who are-being the holy of{the God},"

25 and the Jesus adjudges-valuation-upon to{same}, saying, "Be-muzzled and come-out out of{same},"

26 and the spirit, the unclean, convulse[ing] same, and cry[ing]-out to{great sound}, comes-out out of{same},

27 and all are-amazed, such-as to-be-seeking-together toward sameselves, saying, "What[?] is-being the-same[?] Who[?], the teaching, the new, that according-to authority and to{the spirits, the unclean} he-is-setting-upon, and they-are-hearkening-under to{same}[?],"

28 and the heard[noun] of{same} straightaway comes-out into the whole region-around of{the Galilee},

29 and, straightaway come[ing]-out out of{the gathering[translit. "synagogue"]}, they-come into the home of{Simon} and of{Andrew} alongside of{James} and of{John}.

30 Moreover, the mother-in-law of{Simon} has-been-being-lain-down having-fever, and straightaway they-are-saying to{same} about of{same},

31 and, come[ing]-toward, he-rouses same, seize[ing] of{the hand} of{same}, and the fever straightaway lets-off/away-from same, and she-has-been-serving to{same}.

32 Moreover, of{late/evening become[ing]}, when the sun sinks, they-have-been-carrying toward same all the having unwell and the being-demonized,

33 and the whole city has-been-being having-been-gathered-upon toward the entrance,

34 and he-heals many unwell having to{various diseases} and he-casts-out many demons, and he-has_not_been-letting-off the demons to-be-speaking, that they-had-beheld same to-be-being Anointed,

35 and very early/morning in-night, stand[ing]-up/anew, he-comes-out and comes-off/away into [a] desolate place, and-there he-has-been-praying,

36 and the Simon and the alongside of{same} chase-down same

37 and, discover[ing] same, they-are-saying to{same} that "all are-seeking you,"

38 and he-is-saying to{same}, "We-may-be-leading into the being-had village-cities in-which-place also-there I-may-proclaim, for into the-same I-have-come-out,"

39 and he-has-been-being proclaiming in to{the gatherings[translit. "synagogues"]} of{same} into the whole Galilee, and casting-out the demons,

40 and leprous is-being-come toward, calling-aside same and knee-falling same, and saying to{same} that "if-supposing you-may-be-will-ing, you-are-being-empowered to-purge/cleanse me."

41 Moreover, the Jesus, affected-inwardly[i.e. feel[ing] compassion], stretch[ing]-out the hand, takes-hold of{same} and is-saying to{same}, "I-am-will-ing. Be-purged/cleansed,"

42 and, of{say[ing]} of{same}, straightaway the leprosy comes-off/away from of{same} and he-is-purged/cleansed,

43 and, express[ing]-emotion to{same}, straightaway he-casts-out same,

44 and is-saying to{same}, "Be-seeing, to{no-one} nothing you-may-say; contrariwise, be-withdrawing. Show yourself to{the consecrated[i.e. priest]} and carry-toward about of{the purging/cleansing} of{you} which Moses sets-toward into witness to{same}."

45 Moreover, the come[ing]-out initiates to-be-proclaiming much and to-be-through-assert-izing[i.e. spreading] the word, such-as no-still to-be-being-enabled same to-come-into into [the] city revealingly; contrariwise, he-has-been-being outside in to{desolate places}, and they-have-been-being-come toward same from-everywhere,

2 and again he-comes-into into Capernaum through of{days} and it-is-heard that he-is-being into [a] house,

2 and straightaway many are-gathered such-as no-still to-be-making-space, nor-moreover the toward the door, and he-has-been-speaking to{same} the word,

3 and they-are-being-come toward same, carrying [a] paralyzed, being-lifted under of{four},

4 and not being-enabled to-become-near-toward to{same} through the crowd, they-off-roof-ize the roof which-where he-has-been-being and, dig[ing]-out, are-loosening/lowering the pallet/bed upon to{which} the paralyzed has-been-being-lain-down.

5 Moreover, the Jesus, behold[ing] the faith of{same[plural]}, is-saying to{the paralyzed}, "Offspring, the sins of{you} have-been-let-off/away to{you}."

6 Moreover, some of{the scribes} have-been-being being-seated there and being-dialog-ized in to{the hearts} of{same},

7 "What[?], the-same, the-same-ly, is-speaking evil-assertion-ias. Who[?] is-being-enabled to-be-letting-off/away sins if not one, the God[?],"

8 and the Jesus, straightaway know[ing]-upon to{the Spirit} of{same} that the-same-ly same[plural] are-being-dialog-ized in to{sameselves}, says to{same}, "What[?] you-are-being-dialog-ized the-same in to{the hearts} of{you}[?]

9 What[?] is-being easier to-say to{the paralyzed}, 'The sins have-been-let-off/away to{you},' or to-say, 'Rouse-self and lift the pallet/bed of{you} and be-walking-around'[?]

10 Moreover, in-which-place you-should-have-beheld that the son of{the man} is-having authority upon of{the earth} to-be-letting-off/away sins," he-is-saying to{the paralyzed},

11 "I-am-saying to{you}, rouse-self and lift the pallet/bed of{you}, and be-withdrawing into the house of{you},"

12 and he-is-roused and, straightaway, lift[ing] the pallet/bed, he-comes-out in-in-place-of[/opposite/facing] of{all} such-as all to-be-astounding/being-astounded and to-be-esteem-izing/glorifying the God, saying that "not-yet-ever the-same-ly we-behold,"

13 and he-comes-out again beside the seawater, and all the crowd has-been-being-come toward same, and he-has-been-teaching same,

14 and, leading-beside, he-beholds Levi, the of{the Alphaeus}, being-seated upon the [tax]collection[place], and he-is-saying to{same}, "Be-accompanying to{me}," and, stand[ing]-up, he-accompanies to{same},

15 and it-becomes in to{the} to-be-being-lain-down same in to{the home} of{same} also many [tax]collectors and sinful have-been-being-lain-up/anew-together to{the Jesus} and to{the disciples} of{same}, for many have-been-being, and they-accompany to{same},

16 and the scribes and the Pharisees, behold[ing] same eating alongside of{the [tax]collectors} and of{sinful} have-been-saying to{the disciples} of{same}, "What[?], that alongside of{the [tax]collectors} and of{sinful} he-is-eating and he-is-drinking[?]"

17 and the Jesus, hear[ing], is-saying to{same}, "The having-strength are_not_having need of{[a] curer}; contrariwise, the having unwell. I-do_not_come to-call [the] just; contrariwise, [the] sinful into change-of-mind/thinking,"

18 and the disciples of{John} and the of{the Pharisees} have-been-being fasting and they-are-being-come, and they-are-saying to{same}, "Through what[?] the disciples of{John} and the of{the Pharisees} are-fasting; moreover, the disciples to{you} are_not_fasting[?],"

19 and the Jesus says to{same}, "The sons of{the bridechamber}, in to{which} the bridegroom is-being alongside of{same}, are_not_being-enabled to-be-fasting; as-much_time_as they-are-having the bridegroom alongside of{sameselves} they-are_not_being-enabled to-be-fasting.

20 Moreover, days will-be-come when-supposing the bridegroom may-be-lifted-from from of{same}, and then they-will-fast, in to{the-there-s, the days},

21 and not-one is-sewing-upon [an] upon-cast-effect of{not-fulled cloth-piece} upon to{old outer-garment} moreover if not the full-effect of{same} is-lifting the new of{the old} and [a] worse split-effect is-being-become,

22 and not-one is-casting fresh wine into old leathern-bags moreover if not the wine, the fresh, is-tearing the leathern-bags and the wine is-being-poured-out, and the leathern-bags will-perish-off/away; contrariwise, fresh wine into new, cast-able leathern-bags,"

23 and it-becomes to-be-being-gone-aside same in to{the sabbaths} through of{the sown}, and the disciples of{same} initiate to-be-making [a] way, plucking the heads-of-grain,

24 and the Pharisees have-been-saying to{same}, "Behold, what[?] they-are-doing in to{the sabbaths}, which is_not_being-permitted,"

25 and same[singular] has-been-saying to{same}, "Not-yet-ever you-know-anew what[?] David does when he-has need and same hungers, and the alongside of{same},

26 how he-comes-into into the house of{the God} upon of{Abiathar, the chief-consecrated[i.e. chief priest]} and eats the breads of{the place-forth-sis[i.e. state of placing forth]}, which is_not_being-permitted to-eat if not to{the consecrateds[i.e. priests]}, and he-gives also to{the[plural] being} together-with to{same}[?],"

27 and he-has-been-saying to{same}, "The sabbath becomes through the man, not the man through the sabbath,

28 such-as [the] lord is-being the son of{the man} and of{the sabbath},"

3 and again he-comes-into into the gathering[translit. "synagogue"], and [a] man has-been-being there having the hand having-been-withered,

2 and they-have-been-keeping-beside same if to{the sabbaths} he-will-heal same, in-which-place they-may-accuse of{same},

3 and he-is-saying to{the man, the having} the hand having-been-withered, "Rouse-self into the midst,"

4 and he-is-saying to{same[plural]}, "It-is-being-permitted to{the sabbaths} to-do-beneficial or to-do-bad, to-save life or to-destroy-off/away[?]" Moreover, the[plural] have-been-being-silent,

5 and view[ing]-around-such-as-to-be-viewed-around same alongside of{wrath}, together-being-grieved upon to{the callousness} of{the heart} of{same[plural]}, he-is-saying to{the man}, "Stretch-out the hand of{you}," and he-stretches-out, and the hand of{same} is-reinstated healthy as the other,

6 and, come[ing]-out, the Pharisees straightaway have-been-making together-intention alongside of{the Herodians} against of{same}, which-how they-may-destroy-off/away same,

7 and the Jesus separates-anew alongside of{the disciples} of{same} toward the seawater, and [a] vast multitude from of{the Galilee} accompany to{same}, and from of{the Judea},

8 and from of{Jerusalems}, and from of{the Idumea} and other-side of{the Jordan} and the[plural] around Tyre and Sidon, [a] vast multitude hear[ing] as-much-as he-has-been-doing, come toward same,

9 and he-says to{the disciples} of{same} in-which-place [a] small-boat may-be-enduring-toward to{same} through the crowd, in-which-place they-should_not_be-pressing/constricting same,

10 for he-heals many such-as to-be-falling-upon to{same[singular]}, in-which-place they-may-take-hold of{same}, as-many-as have-been-having scourges,

11 and the spirits, the unclean, when-supposing has-been-observing same, has-been-falling-toward to{same} and has-been-crying-out, saying that "you are-being the Son of{the God},"

12 and he-has-been-adjudging-value-upon many to{same} in-which-place they-should_not_make same[singular] revealed[adjective],

13 and he-is-ascending into the mountain and is-calling-toward-self whom same[singular] has-been-will-ing, and they-come-off/away toward same,

14 and he-makes twelve, in-which-place they-may-be-being alongside of{same}, and in-which-place he-may-be-sending-off/away same to-be-proclaiming,

15 and to-be-having authority to-be-healing the diseases and to-be-casting-out the demons,

16 and he-places-upon to{the Simon} name "Peter,"

17 and James the of{the Zebedee}, and John, the brother of{the James}, and he-places-upon to{same} names "Boanerges," which is-being "sons of{thunder},"

18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James, the of{the Alphaeus}, and Thaddeus, and Simon, the Cananite[/Zealot],

19 and Judas Iscariot, who also gives-aside/delivers same, and they-are-being-come into [a] house,

20 and [a] crowd is-being-come-together again, such-as not to-be-being-enabled same[plural] not-moreover to-eat bread,

21 and, hear[ing], the[plural] beside of{same} come-out to-seize same, for they-have-been-saying that he-astounds,

22 and the scribes, the descend[ing] from of{Jerusalems}, have-been-saying that he-is-having Ba'al-Zebub, and that in to{the chief} of{the demons} he-is-casting-out the demons,

23 and, call[ing]-toward-self same in to{parables}, he-has-been-saying to{same}, "How is-being-enabled Satan/adversary to-be-casting-out Satan/adversary,[?]

24 and if-supposing [a] kingdom may-be-divided upon sameself, the kingdom, the-there, is_not_being-enabled to-be-stood,

25 and if-supposing [a] home may-be-divided upon sameself, the home, the-there, is_not_being-enabled to-be-stood,

26 and if the Satan/adversary stands-up/anew upon sameself and has-been-divided, he-is_not_being-enabled to-be-stood; contrariwise, he-is-having finish.

27 Not-one is-being-enabled, come[ing]-into into the home of{the strong}, to-snatch-through the vessels of{same}, if-supposing not first he-would-bind the strong, and then he-will-snatch-through the home of{same}.

28 Amen I-am-saying to{you} that all the sin-effects will-be-let-off/away to{the sons} of{the men}, and evil-assertion-ias, as-much-as supposing they-may-assert-evil.

29 Moreover, who supposing may-assert-evil into the Spirit, the Holy, he-is_not_having let-off/away-sis[i.e. state of release] into the eon; contrariwise, he-is-being liable of{eternal judge-sis[i.e. state of judgment]}."

30 They-have-been-saying that he-is-having [an] unclean spirit,

31 and the brothers and the mother of{same} are-being-come and, having-stood outside, they-send-off/away toward same, sounding[i.e. beckoning] same,

32 and [a] crowd has-been-being-seated around same. Moreover, they-say to{same}, "Behold, the mother of{you} and the brothers of{you} are-seeking you outside,"

33 and he-responds to{same}, saying, "Who[?] is-being the mother of{me} and the brothers of{me}[?],"

34 and, view[ing]-around-such-as-to-be-viewed-around to{circle} the[plural] around same being-seated, he-is-saying, "Behold, the mother of{me} and the brothers of{me},

35 for who supposing would-do the will-effect of{the God}, the-same is-being brother of{me} and sister and mother,"

4 and again he-initiates to-be-teaching beside the seawater, and [a] vast crowd is-being-gathered toward same, such-as same step[ing]-in into the boat to-be-being-seated in to{the seawater}, and all the crowd has-been-being toward the seawater upon of{the land},

2 and he-has-been-teaching same many in to{parables}, and has-been-saying to{same} in to{the teaching} of{same},

3 "Be-hearing, behold, the sowing comes-out of{the} to-sow,

4 and it-becomes in to{the} to-be-sowing, on-one-hand which falls beside the way, and comes the flying-creatures and eats-down same.

5 On-the-other-hand, other falls upon the rocky-behold, which-where it-has_not_been-having much land, and straightaway it-springs-up-out, through the not to-be-having depth of{land}.

6 Moreover, the sun completes-up, it-is-scorched, and through the not to-be-having root, is-withered,

7 and other falls into the thorn-bushes, and the thorn-bushes ascend and together-choke same, and it-does_not_give fruit,

8 and other falls into the land, the good, and it-has-been-giving fruit, ascending and growing, and has-been-carrying, one, thirty, and one, sixty, and one, hundred,"

9 and he-has-been-saying, "The having ears to-be-hearing: be-hearing."

10 Moreover, when he-becomes with-only/alone the around same, together-with to{the} twelve, ask same the parable,

11 and he-has-been-saying to{same}, "To{you} has-been-given to-know the mystery of{the kingdom} of{the God}; moreover, to{the-there-s, the} outside, in to{parables} the all is-being-become,

12 in-which-place 'viewing, they-may-be-viewing and they-would_not_behold and, hearing, they-may-be-hearing and would_not_be-putting-together, not-whereby they-may-turn-upon and the sin-effects would-be-let-off/away-from to{same},'"

13 and he-is-saying to{same}, "You-have_not_beheld the parable, the-same[?], and how[?] you-will-know all the parables[?]

14 The sowing is-sowing the word.

15 Moreover, the-same are-being the beside the way, which-where is-being-sown the word, and when-supposing they-may-hear, straightaway the Satan/adversary is-being-come, and is-lifting the word, the having-been-sown in to{the hearts} of{same},

16 and the-same are-being similarly the being-sown upon the rocky-beholds, who when-supposing may-hear the word, straightaway alongside of{joy} are-taking same,

17 and they-are_not_having root in to{sameselves}; contrariwise, toward-seasons thereafter are-being of{become} of{pressure/constriction/oppression} or of{chasing[noun]} through the word; straightaway they-are-being-scandalized,

18 and the-same[plural] are-being the into the thorn-bushes being-sown, the-same[plural] are-being the hearing the word,

19 and the worries of{the eon, the-same} and the deceit of{the riches} and the desire-upon-ias being-gone-into about the remaining are-together-choking the word, and it-is-being-become unfruitful,

20 and the-same[plural] are-being the upon the land, the good sown, the-who are-hearing the word, and are-receiving-beside/accepting and are-carrying-fruit, one, thirty, and one, sixty, and one, hundred,"

21 and he-has-been-saying to{same}, "Not-what[?] the lamp is-being-come in-which-place it-may-be-placed under the basket-measure or under the couch/bed, not in-which-place it-may-be-placed-upon upon the lampstand[?],

22 for anything hidden[adjective] is_not_being, if-supposing which would_not_be-revealed. Not-moreover it-becomes hidden-off/away-from; contrariwise, in-which-place it-may-come into revealed[adjective].

23 If any is-having ears to-be-hearing, [him:] be-hearing,"

24 and he-has-been-saying to{same}, "Be-viewing what you-are-hearing. In to{which measure} you-are-measuring it-will-be-measured to{you}, and it-will-be-placed-toward to{you, the hearing},

25 for who supposing may-be-having, it-will-be-given to{same}, and who is_not_having, also what he-is-having will-be-lifted from of{same},"

26 and he-has-been-saying, "The-same-ly is-being the kingdom of{the God}, as if-supposing [a] man may-cast the seed upon of{the land},

27 and he-may-be-lying-asleep and may-be-being-roused night and day, and the seed may-be-sprouting and may-be-being-lengthened as he-has_not_beheld same,

28 for the automatic land is-fruit-carrying, first pasture/grass, thereafter head-of-grain, thereafter full grain in to{the head-of-grain}.

29 Moreover, when-supposing the fruit may-give-aside/deliver, straightaway he-is-sending-off/away the sickle, that the harvest has-been-stood-beside,"

30 and he-has-been-saying, "To{whom}[?] we-may-liken the kingdom of{the God}, or in to{about-what-such[?] parable} we-may-parable same[?]

31 As [a] kernel of{mustard}, which, when-supposing may-be-sown upon of{the land}, is-being smaller of{all the sow-effects} of{the} upon of{the land},

32 and when-supposing it-may-be-sown, is-ascending and is-being-become larger of{all the herbs}, and is-making large branches, such-as to-be-being-enabled under the shade of{same} the flying-creatures of{the heaven} to-be-roosting,"

33 and to{many to-which-the-same parables} he-has-been-speaking to{same} the word, according-as they-have-been-being-enabled to-be-hearing.

34 Moreover, apart of{parable} he-has_not_been-speaking to{same}. Moreover, with self [i.e. in private] he-has-been-loosing-upon all to{the disciples} of{same},

35 and he-is-saying to{same} in to{the-there, the day,} of{late/evening become}, "We-should-come-through into the other-side,"

36 and, let[ing]-off/away-from the crowd, they-are-taking-aside same, as he-has-been-being in to{the boat} and, moreover, other small-boats; he-has-been-being alongside of{same},

37 and [a] large storm of{wind} is-being-become; moreover, it-has-been-casting-upon the waves into the boat such-as same already to-be-being-fill-ized,

38 and same has-been-being upon to{the stern} upon the toward-head/pillow lying-asleep, and they-are-through-rousing same and are-saying to{same}, "Teacher, it-is_not_concerning to{you} that we-are-perishing-off/away[?],"

39 and, through-roused, he-adjudges-valuation-upon to{the wind} and says to{the seawater}, "Be-being-silent; be-having-been-muzzled," and the wind exhausts and becomes [a] great calm,

40 and he-says to{same}, "What[?] Cowardly you-are-being. How[?] the-same-ly you-are_not_having faith[?],"

41 and they-fear, great fear, and they-have-been-saying toward one-another, "Who[?], consequently, is-being the-same, that also the wind and the seawater is-hearkening-under to{same}[?],"

5 and they-come into the other-side of{the seawater} into the region of{the Gadarenes},

2 and to{same come[ing]-out} out of{the boat}, straightaway [a] man in to{unclean spirit} encounters to{same} out of{the memorials},

3 who has-been-having the with-house-sis[i.e. state of dwelling] in to{the memorials} and neither to{un-loose-sis-es[i.e. states of being restrained]/restraints} [nor] not-one has-been-being-enabled to-bind same.

4 Through the same, often to{[foot]shackles} and to{un-loose-sis-es[i.e. states of being restrained]/restraints} to-have-been-bound, and to-have-drawn-through under of{same} the un-loose-sis-es[i.e. states of being restrained]/restraints and the [foot]shackles to-have-been-worn-down-together/broken/crushed, and not-one has-been-having-strength to-subjugate same,

5 and through of{all} of{night and day} in to{the mountains} and in to{the memorial-effects} he-has-been-being crying-out and cutting-down sameself to{stones}.

6 Moreover, behold[ing] the Jesus from afar, he-hurries and worships to{same},

7 and cry[ing]-out to{great sound}, he-says, "What[?] to{emphatically-me} and to{you}, Jesus, Son of{the God, the highest}[?] I-am-oath-izing you, [by] the God; you-should_not_torture me,"

8 for he-has-been-saying to{same}, "Come-out," the spirit, the unclean, out of{the man},

9 and he-has-been-asking-upon same, "What[?] name to{you}[?]" and he-is-saying to{same}, "'Legion,' name to{me}, that we-are-being many,"

10 and it-has-been-calling-aside same much in-which-place he-should_not_send-off/away same outside of{the region}.

11 Moreover, [a] large herd of{pigs} has-been-being there toward the mountains, being-grazed,

12 and all the demons call-aside same, saying, "Dispatch us into the pigs, in-which-place we-may-come-into into same,"

13 and straightaway the Jesus turns-upon to{same} and, come[ing]-out, the spirits, the unclean, come-into into the pigs, and the herd dashes down of{the precipice} into the seawater. Moreover, they-have-been-being as two-thousand, and they-have-been-being-choked in to{the seawater}.

14 Moreover, the[plural] grazing the pigs flee and message-off/away into the city and into the fields, and they-come-out to-behold what is-being the having-become,

15 and they-are-being-come toward the Jesus and are-observing the being-demonized being-seated and having-been-outer-garmented and being-of-sound-disposition, the having-had the legion, and they-fear,

16 and the behold[ing] describe to{same} how it-becomes to{the being-demonized}, and about of{the pigs},

17 and they-initiate to-be-calling-aside same to-come-off/away-from from of{the boundaries} of{same},

18 and of{same step[ing]-in} into the boat, the demonized has-been-calling-aside same, in-which-place he-may-be-being alongside of{same}.

19 Moreover, the Jesus does_not_let-from same; contrariwise, he-is-saying to{same}, "Be-withdrawing into the house of{you} toward the yours, and message-anew to{same} as-much-as the Lord does to{you} and shows-mercy-to you,"

20 and he-comes-off/away and initiates to-be-proclaiming in to{the ten-city/Decapolis} as-much-as the Jesus does to{same}, and all have-been-marveling,

21 and, of{the Jesus go[ing]-through-to-other-side} in to{the boat}, [a] vast crowd again is-gathered upon same into the other-side, and he-has-been-being beside the seawater,

22 and, behold, one of{the gathering[translit. "synagogue"]-chiefs} is-being-come, "Jairus" to{name}, and, behold[ing] same, is-falling toward the feet of{same},

23 and he-has-been-calling-aside same much, saying that "the daughterling of{me} is-having end-ly, in-which-place, come[ing], you-may-place to{same} the hands, which-how she-may-be-saved and will-be-alive,"

24 and he-comes-off/away alongside of{same} and [a] vast crowd has-been-accompanying to{same}, and they-have-been-together-pressing/constricting/compressing same,

25 and some woman, being in to{flow-sis[i.e. a state of flow]} of{blood} twelve years

26 and, suffer[ing] much under of{many curers} and spend[ing] the, beside of{same[feminine]}, all, and profited nothing; contrariwise, come[ing] more into the worse,

27 hear[ing] about of{the Jesus}, come[ing] in to{the crowd} from-behind she-takes-hold of{the outer-garment} of{same},

28 for she-has-been-saying that "and-supposing I-should-take-hold of{the outer-garments} of{same}, I-will-be-saved,"

29 and straightaway the fountain of{the blood} of{same} is-dried, and she-knows to{the body} that she-has-been-cured from of{the scourge},

30 and straightaway the Jesus, know[ing]-upon in to{sameself} the empowerment come[ing]-out out of{same}, turned-upon in to{the crowd}, has-been-saying, "Who[?] takes-hold of{the outer-garments} of{me}[?],"

31 and the disciples of{same} have-been-saying to{same}, "You-are-viewing the crowd together-pressing/constricting/compressing you, and you-are-saying, 'Who[?] takes-hold of{me}[?],'"

32 and he-has-been-viewing-around-such-as-to-be-viewed-around to-behold the do[ing] the-same.

33 Moreover, the woman, fear[ing] and trembling, having-beheld what has-become upon to{same[feminine]}, comes and falls-toward to{same} and says to{same} all the truth.

34 Moreover, the says to{same}, "Daughter, the faith of{you} has-saved you. Be-withdrawing into peace and be-being healthy from of{the scourge} of{you}."

35 Still of{same speaking}, they-are-being-come from of{the gathering[translit. "synagogue"]-chief}, saying that "the daughter of{you} dies-off/away; what[?], still you-are-hassling the teacher[?]"

36 Moreover, straightaway the Jesus, hear[ing] the word being-spoken, is-saying to{the gathering[translit. "synagogue"]-chief}, "Do_not_be-fearing, only be-believing,"

37 and he-does_not_let-off not-one to{same} to-accompany-together, if not Peter and James and John, the brother of{James},

38 and he-is-being-come into the house of{the gathering[translit. "synagogue"]-chief} and he-is-observing tumult and weeping and much shouting,

39 and, come[ing]-into, he-is-saying to{same}, "What[?] you-are-being-tumult-ed and are-weeping[?] The childling does_not_die-off/away; contrariwise, she-is-lying-asleep,"

40 and they-have-been-laughing-down/against of{same}. Moreover, the cast[ing]-out all, he-is-taking-aside the father of{the childling} and the mother and the alongside of{same} and he-is-being-gone-into which-where has-been-being the childling being-lain-up/anew,

41 and, sieze[ing] of{the hand} of{the childling}, he-is-saying to{same}, "Talitha coumi," which is-being being-translated, "The girl to{you}, I-am-saying, 'Rouse-self,'"

42 and straightaway the girl stands-up and has-been-walking-around, for she-has-been-being twelve of{years}, and they-astound to{great astoundment},

43 and he-sends-through-such-as-to-be-sent-through many to{same} in-which-place no-one may-know the-same, and he-says to-be-given to{same} to-eat,

6 and he-comes-out thence and comes into the fatherland of{same}, and the disciples of{same} are-accompanying to{same},

2 and of{sabbath become[ing]} he-initiates in to{the gathering[translit. "synagogue"]} to-be-teaching, and many hearing have-been-being-impacted, saying, "Whence[?] to{the-same[masculine singular]} the-same[neuter plural] and who[?] the wisdom, the given to{same}, also empowerments to-which-the-same through of{the hands} of{same} are-being-become[?]

3 The-same is_not_being[?] the crafter/carpenter, the son of{Mary}, brother moreover of{James} and of{Joses} and of{Judas} and of{Simon}, and the sisters of{same} are_not_being[?] here toward us[?]," and they-have-been-being-scandalized in to{same}.

4 Moreover, the Jesus has-been-saying to{same} that [a] prophet is_not_being unvalued if not in to{the fatherland} of{same} and in to{the[plural] together-begotten[i.e. related]} and in to{the home} of{same},

5 and he-has_not_been-being-enabled there to-do not-one enablement if not upon-place[ing] the hands to{few sick} he-heals,

6 and he-has-been-marveling through the unbelief of{same}, and he-has-been-leading-around the villages, teaching to{round-about[translit. "cycle"]},

7 and he-is-calling-toward-self the twelve and initiates to-be-sending-off/away same two [by] two and has-been-giving to{same} authority, of{the spirits, the unclean},

8 and he-messages-aside to{same} in-which-place they-should-be-lifting nothing into [the] way, if no staff only, no bag, no bread, no copper into the belt;

9 contrariwise, having-been-under-bound sandals and not to-clothe-self two inner-garments,

10 and he-has-been-saying to{same}, "Which-where if-supposing you-may-come-into into [a] home, be-staying there until supposing you-may-come-out thence,

11 and as-many-as supposing should_not_receive you moreover-not they-should-hear of{you}, being-gone-out thence, shake-out the soil, the down-under of{the feet} of{you} into witness to{same}. Amen I-am-saying to{you} it-will-be more-endurable to{Sodoms} or to{Gomorrahs} in to{[the] day} of{judge-sis[i.e. state of judgment]} than to{the city, the-there},"

12 and, come[ing]-out, they-have-been-proclaiming in-which-place they-should-change-minds/thinking,

13 and they-have-been-casting-out many demons and they-have-been-oiling to{olive-oil} many sick and they-have-been-healing,

14 and the king Herod hears, for the name of{same} becomes revealed[adjective], and he-has-been-saying that John, the immersing, is-roused out of{dead} and through the-same the enablements are-working-in in to{same}.

15 Others have-been-saying that he-is-being Elijah; moreover, others have-been-saying that he-is-being [a] prophet as one of{the prophets}.

16 Moreover, hear[ing], the Herod says that "John, whom I behead, is-being the-same, roused out of{dead},"

17 for same, the Herod, send[ing]-off/away, seizes the John and binds same in to{custody} through Herodias, the woman of{Philip, the brother} of{same}, that he-marries same,

18 for the John has-been-saying to{the Herod} that "it-is_not_being-permitted to{you} to-be-having the woman of{the brother} of{you}."

19 Moreover, the Herodias has-been-having-in[i.e. holding a grudge] to{same} and has-been-will-ing to-kill-off/away same, and she-has_not_been-being-enabled,

20 for the Herod has-been-fearing the John, having-beheld same man just and holy, and has-been-keeping-together same and, hear[ing] many of{same} he-has-been-doing, and pleasure-ly, has-been-hearing of{same},

21 and of{well-seasonable day become} when Herod to{the geneses[/birthdays]} of{same} he-has-been-making dinner/supper to{the magnates} of{same} and to{the thousand-chiefs/chiliarchs} and to{the firsts} of{the Galilee},

22 and of{come[ing]-into} of{the daughter} of{same[feminine], the Herodias}, and of{dance[ing]} and of{please[ing]} to{the Herod} and to{the being-lain-up/anew-together}, the King says to{the girl}, "Give-cause/request me, what if-supposing you-may-be-will-ing, and I-will-give to{you},"

23 and swears to{same} that "what if-supposing you-may-give-cause/request me, I-will-give to{you}, until of{half} of{the kingdom} of{me}."

24 Moreover, the[feminine] come[ing]-out says to{the mother} of{same}, "What[?] I-will-give-cause/request-for-self[?]" Moreover, the[feminine] says, "The head of{John the immerser},"

25 and come[ing]-into, straightaway alongside of{expedience} toward the king, she-gives-cause/requests-for-self, saying, "I-am-will-ing in-which-place you-may-give to{me} out-same-ly/right-away upon to{[a] platter} the head of{John the immerser},"

26 and, become[ing] about-grief, the king, through the oaths and the being-lain-up/anew-together, does_not_will to-un-place/reject same[feminine],

27 and, straightaway, send[ing]-off/away, the king sets-upon [the] speculator[Latin]/principale/body-guard to-be-carried the head of{same}; moreover, the come[ing]-off/away beheads same in to{the custody[i.e. prison]},

28 and carries the head of{same} upon to{[a] platter} and gives same to{the girl}, and the girl gives same to{the mother} of{same},

29 and, hear[ing], the disciples of{same} come and lift the fall-effect[/corpse] of{same} and place same in to{memorial},

30 and the sent-off[one]s are-being-gathered toward the Jesus, and they-message-off to{same} all as-much-as they-do and as-much-as they-teach,

31 and he-says to{same}, "Come!, you, same, with self [i.e. in private] into [a] desolate place and be-pausing-selves-anew/resting a-bit," for the being-come and the withdrawing have-been-being many and not-moreover they-have-been-being-well-seasoning[i.e. having opportunity] to-eat,

32 and they-come-off/away into [a] desolate place to{the boat} with self [i.e. in private],

33 and many behold same withdrawing and know-upon same, and hurry-together afoot from of{all the cities} there and come-before same and come-together toward same,

34 and, come[ing]-out, the Jesus beholds [a] vast crowd and is-affected-inwardly[i.e. feels compassion] upon to{same} that they-have-been-being as sheep not having [a] shepherd, and he-initiates to-be-teaching same much,

35 and already of{much hour become[ing]}, toward-come[ing] to{same}, the disciples of{same} are-saying that "the place is-being desolate and already much hour.

36 Loose-off/away same in-which-place, come[ing]-off/away into the to{round-about} fields and villages, they-may-purchase to{sameselves} breads, for what[?] they-may-eat, they-are_not_having."

37 Moreover, the respond[ing] says to{same}, "You, give to{same} to-eat," and they-are-saying to{same}, "Come[ing]-off/away, we-would-purchase of{two-hundred denarii} breads and would-give to{same} to-eat[?]"

38 Moreover, the is-saying to{same}, "You-are-having how-many[?] breads[?] Be-withdrawing and behold," and, know[ing], they-are-saying, "Five and two fishes,"

39 and he-sets-upon to{same} to-recline all drinking-togethers[Greek translit. "symposia"] [by] drinking-togethers[Greek translit. "symposia"] upon to{the green grass},

40 and they-fall-anew, plots [by] plots, anew hundred and anew fifty,

41 and, take[ing] the five breads and the two fishes, view[ing]-up into the heaven, he-good-words and breaks-down the breads, and has-been-giving to{the disciples} of{same} in-which-place they-may-place-aside to{same}, and the two fishes he-divides to{all},

42 and all eat and are-fed-ized,

43 and they-lift twelve full baskets of{break-effects/fragments} and from of{the fishes},

44 and the eat[ing] the breads have-been-being five-thousand men,

45 and straightaway he-compels the disciples of{same} to-step-in into the boat and to-be-leading-ahead into the other-side toward Bethsaida until same will-loose-off/away the crowd,

46 and, set[ing]-such-as-to-be-set-off/away to{same}, he-comes-off/away into the mountain to-pray,

47 and of{late/evening become} the boat has-been-being in to{midst} of{the seawater} and same alone upon of{the land},

48 and he-beholds same being-tortured in to{the} to-be-propelling, for the wind has-been-being in-opposition to{same}, and he-is-being-come toward same about [the] fourth custody[i.e. time period] of{the night}, walking-around upon of{the seawater}, and he-has-been-will-ing to-pass-by same.

49 Moreover, the behold[ing] same walking-around upon of{the seawater} esteem to-be-being [a] reveal-ize-effect/apparition, and they-cry-out-up/anew,

50 for all behold same, and are-disturbed, and straightaway he-speaks alongside of{same} and is-saying to{same}, "Be-having-courage. I am-being. Do_not_be-fearing,"

51 and he-steps-up toward same into the boat and the wind exhausts, and they-have-been-being-astounded and they-have-been-marveling very out of{excess} in to{sameselves},

52 for they-do_not_put-together upon to{the breads}, for the heart of{same} has-been-being having-been-callused,

53 and, go[ing]-through-to-other-side, they-come upon the Gennesaret land and are-anchored-toward,

54 and of{same come[ing]-out} out of{the boat} straightaway know[ing]-upon same,

55 hurry[ing]-around the whole region-around the-there, they-initiate to-be-carrying-around upon to{the pallets/beds} the having unwell, which-where they-have-been-hearing that he-is-being there,

56 and which-where supposing he-has-been-being-gone-into into villages or cities or fields in to{the marketplaces} they-have-been-placing the being-weak/infirm, and they-have-been-calling-aside same in-which-place and-supposing of{the fringe} of{the outer-garment} of{same} they-may-take-hold, and as-many-as supposing take-hold of{same} have-been-being-saved,

7 and the Pharisees and some of{the scribes} come[ing] from of{Jerusalems} are-being-gathered toward same,

2 and behold[ing] some of{the disciples} of{same} eating breads to{common[i.e. vulgar/unclean] hands}, the-same is-being to{unwashed}, they-blame,

3 for the Pharisees and all the Judeans if-supposing not to{from-elbow-to-knuckles} they-should-wash the hands, they-are_not_eating, holding the give-aside/delivery of{the elders},

4 and from of{marketplace} if-supposing they-should_not_immerse-selves, they-are_not_eating, and many others is-being, which they-take-aside to-be-holding, immersions of{cups} and of{[measure]pitchers} and of{copper[vessel]s} and of{couches/beds}.

5 The Pharisees and the scribes thereafter-upon are-asking-upon same, "Through what[?] the disciples of{you} are_not_walking-around according-to the give-aside/delivery of{the elders}; contrariwise, to{unwashed hands} they-are-eating the bread."

6 Moreover, the respond[ing] says to{same} that "Isaiah prophesies well about of{you, the pretenders}, as it-has-been-written, 'The-same, the people, to{the lips} is-valuing me; moreover, the heart of{same} is-holding-off from of{emphatically-me} distantly.

7 Moreover, vainly they-are-devoting-selves-to me, teaching teaching-ias command-effects of{men},'

8 for let[ing]-off/away the command of{the God} you-are-holding the give-aside/delivery of{the men}, immersions of{[measure]pitchers} and of{cups} and other beside-like to-which-the-same many you-are-doing,"

9 and he-has-been-saying to{same}, "You-are-un-placing/nullifying/rejecting well the command of{the God} in-which-place you-may-keep the give-aside/delivery of{you},

10 for Moses says, 'Be-valuing the father of{you} and the mother of{you},' and 'The saying-bad[of/to] father or mother: be-deceasing to{death}.'

11 Moreover, you are-saying if-supposing [a] man may-say to{the father} or to{the mother}, 'Corban, which is-being gift which if-supposing out of{emphatically-me} you-would-be-profited,'

12 also you-are_not-still_letting-off/away same to-do nothing to{the father} of{same} or to{the mother} of{same},

13 invalidating/un-sanctioning/un-ratifying/un-decreeing the word of{the God} to{the give-aside/delivery} of{you} to{which} you-give-aside/deliver, and beside-like to-which-the-same you-are-doing many,"

14 and, call[ing]-toward-self all the crowd, he-has-been-saying to{same}, "Be-hearing of{me}, all, and be-putting-together.

15 Nothing outwardly of{the man} is-being being-gone-into into same which is-being-enabled to-common[i.e. make vulgar/unclean] same; contrariwise, the being-gone-out from of{same}, the-there-s is-being the common-ing[i.e. making vulgar/unclean] the man.

16 If any is-having ears to-be-hearing, [he:] be-hearing,"

17 and when he-comes-into into [the] house from of{the crowd}, the disciples of{same} have-been-asking-upon same about of{the parable},

18 and he-is-saying to{same}, "The-same-ly also you are-being un-put-together. You-are_not_thinking that every, the outwardly, being-gone-into into the man is_not_being-enabled to-common[i.e. make vulgar/unclean] same,

19 that is_not_being-gone-into of{same} into the heart; contrariwise, into the cavity-ia, and it-is-being-gone-out into the sit-off/away-from[i.e. defecation], purging/cleansing all the consume-effects."

20 Moreover, he-has-been-saying that "the out of{the man} being-gone-out the-there is-common-ing[i.e. making vulgar/unclean] the man,

21 for inwardly out of{the heart} of{the men}, the dialog-iz-ations, the bad, are-being-gone-out, adulteries, sexual-immoralities, murders,

22 thefts, greater-having-ias, evil-ias, bait, licentious-ia/wanton-ia, evil eye, evil-assertion-ia, over-show-ia/pride/arrogance, imprudent-ness.

23 All, the-same, the evil inwardly is-being-gone-out and is-common-ing[i.e. making vulgar/unclean] the man,"

24 and thence, stand[ing]-up/anew, he-comes-off/away into the boundaries of{Tyre} and of{Sidon} and, come[ing]-into into [a] home, he-has-been-will-ing not-one to-know, and he-is_not_enabled to-escape-notice,

25 for [a] woman, hear[ing] about of{same}, of{whom} the daughterling of{same} has-been-having [an] unclean spirit, come[ing], falls-toward toward the feet of{same}.

26 Moreover, the woman has-been-being to{the become[noun]} [a] Greek Syrophoenician, and she-has-been-asking same in-which-place he-may-be-casting-out the demon out of{the daughter} of{same}.

27 Moreover, the Jesus says to{same}, "Let-off/away-from first the offsprings to-be-fed-ized, for it-is_not_being good to-take the bread of{the offsprings} and to-cast to{the doggies}."

28 Moreover, the responds and is-saying to{same}, "Yes, Lord, for also the doggies down-under of{the table} are-eating from of{the crumblets} of{the childlings},"

29 and he-says to{same}, "Through the-same, the word, be-withdrawing. The demon has-come-out out of{the daughter} of{you},"

30 and, come[ing]-off/away into the house of{same}, she-discovers the demon having-come-out, and the daughter having-been-cast upon of{the couch/bed},

31 and again come[ing]-out out of{the boundaries} of{Tyre} and of{Sidon} he-comes toward the seawater of{the Galilee} up/anew midst of{the boundaries} of{ten-city/Decapolis},

32 and they-are-carrying to{same} [a] deaf/mute excruciatingly-speaking[adjective] and they-are-calling-aside same in-which-place he-may-place-upon to{same} the hand,

33 and, take[ing]/get[ing]_same_off/away-from from of{the crowd} with self [i.e. in private] he-casts the fingers of{same} into the ears of{same} and, spit[ing], takes-hold of{the tongue} of{same},

34 and, view[ing]-up into the heaven, he-sigh/groan-izes, and is-saying to{same}, "Ephphatha," which is-being "Be-opened-up-through,"

35 and straightaway the hearings of{same} are-opened-up-through and the bond of{the tongue} of{same} is-loosed, and he-has-been-speaking straight-up-ly,

36 and he-sends-through-such-as-to-be-sent-through to{same[plural]} in-which-place to{no-one} may-say; moreover, as-much-as same has-been-sending-through-such-as-to-be-being-sent-through to{same[plural]}, they-have-been-proclaiming more-excessive more,

37 and they-have-been-being-impacted over-exceedingly, saying, "He-has-done all well, and is-making the deaf/mute to-be-hearing and the speechless to-be-speaking."

8 In to{the-there-s, the days}, again, of{being [a] vast crowd}, and not of{having} what they-may-eat, the Jesus, call[ing]-toward-self the disciples of{same}, is-saying to{same},

2 "I-am-being-affected-inwardly[i.e. feeling compassion] upon the crowd, that already they-are-staying-toward to{me} three days and they-are_not_having what they-may-eat,

3 and if-supposing I-may-loose-off/away same fasting[adjective] into house of{same}, they-will-be-loosed-out in to{the way}, for some of{same} have-arrived afar,"

4 and the disciples of{same} respond to{same}, "Whence[?] any will-enable-self, the-same, here, to-feed-ize of{breads} upon of{desolate-ia}[?],"

5 and he-has-been-asking-upon same, you-are-having how-many[?] breads[?] Moreover, the[plural] say, "Seven,"

6 and he-messages-aside to{the crowd} to-fall-anew[i.e. sit down] upon of{the land} and, take[ing] the seven breads, well-favor[ing]/give[ing]-thanks, he-breaks, and he-has-been-giving to{the disciples} of{same} in-which-place they-may-place-aside, and they-place-aside to{the crowd},

7 and they-have-been-having [a] few fishies and, good-word[ing] same, he-says to-place-aside same also.

8 Moreover, they-eat and are-fed-ized, and they-lift excess-effects of{break-effects/fragments}, seven [large]baskets.

9 Moreover, the eat[ing] have-been-being as four-thousand, and he-looses-off/away same,

10 and straightaway, step[ing]-in into the boat alongside of{the disciples} of{same} he-comes into the Dalmanutha parts,

11 and the Pharisees come-out, and they-initiate to-be-seeking-together to{same}, seeking beside of{same} [a] sign from of{the heaven}, trial-izing same,

12 and, sigh/groan-ize[ing]-up/anew to{the Spirit} of{same}, he-is-saying, "What[?], the generation, the-same, is-seeking [a] sign[?] Amen I-am-saying to{you} if it-will-be-given to{the generation, the-same} [a] sign,"

13 and let[ing]-off/away same, step[ing]-in again into [the/a] boat, he-comes-off/away into the other-side,

14 and they-forget to-take breads, and if not one bread they-have_not_been-having alongside of{sameselves} in to{the boat},

15 and he-has-been-sending-through-such-as-to-be-being-sent-through to{same}, saying, "Be-seeing; be-viewing from of{the leaven} of{the Pharisees} and of{the leaven} of{Herod},"

16 and they-have-been-being-dialog-ized toward one-another, saying, that "we-are_not_having breads,"

17 and the Jesus, know[ing], is-saying to{same}, "What[?] you-are-being-dialog-ized that you-are_not_having breads[?] Not-yet you-are-thinking, nor-moreover you-are-putting-together; still you-are-having the heart of{you} having-been-callused.

18 Having eyes, you-are_not_viewing, and having ears, you-are_not_hearing, and you-are_not_remembering

19 when I-break the five breads into the five-thousand. How-many[?] baskets full of{break-effects/fragments} you-lift[?]" They-are-saying to{same}, "Twelve."

20 "Moreover, when the seven into the four-thousand, of{how-many}[?] of{[large]baskets} full-effects of{break-effects/fragments} you-lift[?]" Moreover, the[plural] say, "Seven,"

21 and he-has-been-saying to{same}, "How[?] you-are_not_putting-together[?],"

22 and he-is-being-come into Bethsaida and they-are-carrying blind to{same}, and they-are-calling-aside same in-which-place he-may-take-hold of{same},

23 and, take[ing]/get[ing]-upon of{the hand} of{the blind}, he-leads-out same out of{the village} and, spit[ing] into the eye-effects of{same}, place[ing]-upon the hands to{same}, he-has-been-asking-upon same if what he-is-viewing,

24 and, view[ing]-up/anew, he-has-been-saying, "I-am-viewing the men that as trees I-am-seeing walking-around."

25 Thereafter, again he-upon-places the hands upon the eyes of{same} and he-makes same to-view-up/anew, and it-is-reinstated, and he-views-in complete-radiantly/clearly emphatically-all,

26 and he-sends-off/away same into the house of{same}, saying, "Neither you-should-come-into into the village, nor you-should-say to{anyone} in to{the village},"

27 and the Jesus comes-out, and the disciples of{same}, into the villages of{Caesarea, the} of{Philip[pi]}, and in to{the way} he-has-been-asking-upon the disciples of{same}, saying to{same}, "Who[?] the men are-saying me to-be-being[?]"

28 Moreover, the[plural] respond, "John the immerser, and others Elijah, moreover others one of{the prophets},"

29 and same[singular] is-saying to{same[plural]}, "Moreover you, who[?] you-are-saying me to-be-being[?]" Moreover, respond[ing] the Peter is-saying to{same}, "You are-being the Anointed,"

30 and he-adjudges-valuation-upon to{same[plural]} in-which-place to{no-one} they-may-be-saying about of{same[singular]},

31 and he-initiates to-be-teaching same that it-is-necessitating the son of{the man} to-suffer many and to-be-esteem-ized-off/away[i.e. be rejected] from of{the elders} and of{the chief-consecrateds[i.e. chief priests]} and of{the scribes} and to-be-killed-off/away and alongside three days to-stand-up/anew,

32 and to{all-say-ia} he-has-been-speaking the word and, toward-take[ing]/get[ing] same, the Peter initiates to-be-adjudging-valuation-upon to{same}.

33 Moreover, the, upon-turned and behold[ing] the disciples of{same}, adjudges-valuation-upon to{the Peter}, saying, "Be-withdrawing behind of{me}, Satan/adversary, that you-are_not_considering/deeming the of{the God}; contrariwise, the of{the men},"

34 and call[ing]-toward-self the crowd together-with to{the disciples} of{same}, he-says to{same}, "If any is-will-ing to-accompany behind of{me}: deny-off/away sameself and lift the cross of{same} and be-accompanying to{me},

35 for who supposing may-be-will-ing to-save the life of{same} will-destroy-off/away same; moreover, who supposing may-destroy-off/away the life of{same} because of{emphatically-me} and of{the good-message}, the-same will-save same,

36 for what[?] will-profit [a] man if-supposing he-may-gain the whole world and may-be-penalized the life of{same}[?]

37 Or what[?] [a] man will-give compensation of{the life} of{same}[?],

38 for who if-supposing may-be-ashamed-upon me and the my words in to{the generation, the-same, the adulterous} and to{sinful}, also the son of{the man} will-be-ashamed-upon same when-supposing he-may-come in to{the esteem/glory} of{the father} of{same} alongside of{the messengers, the holy},"

9 and he-has-been-saying to{same}, "Amen I-am-saying to{you} that some are-being of{the thus having-stood} the-who, no, may_not_taste of{death} until supposing they-may-behold the kingdom of{the God} having-come in to{empowerment},"

2 and alongside six days the Jesus is-taking-along the Peter and the James and the John and is-bringing-up same into [a] high mountain with self [i.e. in private] alone, and he-is-transformed in-front of{same},

3 and the outer-garments of{same} become glistening[verb participle] white/bright, very as snow, the-which [a] fuller upon of{the land} is_not_being-enabled to-whiten/brighten,

4 and is-seen to{same} Elijah together-with to{Moses}, and they-have-been-being talking-together to{the Jesus},

5 and, respond[ing], the Peter is-saying to{the Jesus}, "Rabbi, it-is-being good, us, to-be-being here, and we-should-make three tents, one to{you} and one to{Moses} and one to{Elijah},"

6 for he-had_not_beheld what he-should-respond, for they-have-been-being out-fearful,

7 and [a] cloud becomes, shadowing-upon to{same}, and [a] sound comes out of{the cloud}, "The-same is-being the son of{me}, the beloved. Be-hearing of{same},"

8 and, out-suddenly/unexpectedly, view[ing]-around-such-as-to-be-viewed-around, not-still not-one they-behold; contrariwise, the Jesus only alongside of{sameselves}.

9 Moreover, of{same descending} from of{the mountain}, he-sends-through-such-as-to-be-sent-through to{same} in-which-place to{no-one} they-may-describe what they-behold, if not when-supposing the son of{the man} would-stand-up/anew out of{dead},

10 and they-hold toward sameselves the word, seeking-together what is-being the out of{dead} to-stand-up/anew,

11 and they-have-been-asking-upon same, saying that the scribes are-saying that it-is-necessitating Elijah to-come first.

12 Moreover, the respond[ing] says to{same}, "Elijah on-one-hand, come[ing] first, is-reinstating all, and how it-has-been-written upon the son of{the man} in-which-place many he-may-suffer and may-be-out-not-one-ed/nothing-ed[i.e. disparaged].

13 Contrariwise, I-am-saying to{you} also that Elijah has-come and they-do to{same} as-much-as they-will, according-as it-has-been-written upon same,"

14 and, come[ing] toward the disciples, he-beholds [a] vast crowd around same and scribes, together-seeking to{same},

15 and straightaway all the crowd behold[ing] same is-out-amazed and, hurrying-toward, they-have-been-greeting-to-be-greeted same,

16 and he-asks-upon the scribes, "What[?] you-are-seeking-together toward same[?],"

17 and, respond[ing], one out of{the crowd} says, "Teacher, I-carry the son of{me} toward you having un-speech spirit

18 and which-where supposing may-take-according-to same, is-tearing same, and he-is-foam-izing, and is-clatter-izing the teeth of{same}, and is-being-withered, and I-say to{the disciples} of{you} in-which-place they-may-cast-out same, and they-do_not_have-strength."

19 Moreover, the respond[ing] to{same} is-saying, "Oh generation, unbelieving[adjective], until at-what-time[?] I-will-be toward you[?] Until at-what-time[?] I-will-hold/be-held-up/anew of{you}[?] Be-carrying same toward me,"

20 and they-carry same toward same and, behold[ing] same, straightaway the spirit convulses same and, fall[ing] upon of{the land}, he-has-been-rolling, foam-izing,

21 and he-asks-upon the father of{same}, "How-much[?] time is-being out of{which} the-same has-become to{same}[?]" Moreover, the says, "From-childly,"

22 and often same also it-casts into fire and into waters in-which-place it-may-destroy-off/away same; contrariwise, if you-are-being-empowered any, help to{us}, affected-inwardly[i.e. feel[ing] compassion] upon us.

23 Moreover, the Jesus says to{same}, "The 'if.' You-are-being-enabled/empowered to-believe all enabled/empowered[adjective] to{the believing},"

24 and straightaway cry[ing]-out, the father of{the childling}, alongside of{tears}, has-been-saying, "I-am-believing, Lord, be-helping of{me} to{the unbelief}."

25 Moreover, the Jesus behold[ing] that [a] crowd is-rushing-together-upon, he-adjudges-valuation-upon to{the spirit, the unclean}, saying to{same}, "The spirit, the un-speech and deaf/mute, I am-setting-upon to{you}, come-out out of{same} and no-still you-may-come-into into same,"

26 and, cry[ing]-out and much convulse[ing] same, it-comes-out, and he-becomes as-if dead, such-as many to-be-saying that he-dies-off/away.

27 Moreover, the Jesus, seize[ing] same of{the hand}, rouses same, and he-stands-up/anew,

28 and the disciples of{same}, same come[ing]-into into [a] house, have-been-asking-upon same with self [i.e. in private] that "we are_not_enabled to-cast-out same,"

29 and he-says to{same}, "The-same, the become[noun], is-being-enabled in to{nothing} to-come-out if not in to{prayer} and to{fasting[noun]},"

30 and thence come[ing]-out, they-have-been-being-gone-aside through of{the Galilee} and he-has_not_been-will-ing in-which-place any may-know,

31 for he-has-been-teaching the disciples of{same} and has-been-saying to{same} that the son of{the man} is-being-given-aside/delivered into hands of{men} and they-will-kill-off/away same and, be[ing]-killed-off/away, he-will-stand-up/anew to{the third day}.

32 Moreover, the[plural] have-been-without-knowing the say-effect/statement, and they-have-been-fearing to-ask-upon same,

33 and he-comes into Capernaum and, become[ing] in to{the home}, he-has-been-asking-upon same, "What[?] in to{the way} toward sameselves you-have-been-being-dialog-ized[?]"

34 Moreover, the have-been-being-silent toward one-another, for they-are-dialogued in to{the way} who greater,

35 and, sit[ing]-down, he-sounds the twelve and is-saying to{same}, "If any is-will-ing to-be-being first, he-will-be last of{all} and servant of{all},"

36 and, take[ing] [a] childling, he-stands same in to{midst} of{same} and, in-arm-ize[ing]/embrace[ing] same, says to{same[plural]},

37 "Who if-supposing may-receive one of{the to-which-the-same childlings} upon to{the name} of{me} is-receiving emphatically-me, and who if-supposing may-receive emphatically-me is-receiving not emphatically-me; contrariwise, the send[ing]-off/away me."

38 Moreover, the John responds to{same}, saying, "Teacher, we-behold someone in to{the name} of{you} casting-out demons, who is_not_accompanying to{us} and we-hinder same, that he-is_not_accompanying to{us}."

39 Moreover, the Jesus says, "Do_not_be-hindering same, for not-one is-being who will-do [an] enablement upon to{the name} of{me} and will-enable-self speedily to-say-bad[of/to] me,

40 for who is_not_being down/against of{us} is-being over/for-the-sake of{us},

41 for who supposing may-drink-ize[i.e. hydrate] you [a] cup of{water} in to{the name} of{me} that you-are-being of{Anointed}, amen I-am-saying to{you} no, he-would_not_destroy-off/away the wage of{same},

42 and who supposing may-scandalize one of{the little, the-same, the believing/entrusting} into emphatically-me, it-is-being good to{same} more if [a] mill-type stone is-being-laid-around around the neck of{same} and he-has-been-cast into the seawater,

43 and if-supposing the hand of{you} may-be-scandalizing you, cut-off/away same. It-is-being good to{you} to-come-into into the being-alive[noun] crippled than having the two hands to-come-off/away into the Gehenna, into the fire, the unquenchable,

44 which-where the worm of{same} is_not_deceasing and the fire is_not_being-quenched,

45 and if-supposing the foot of{you} may-be-scandalizing you, cut-off/away same. It-is-being good to{you} to-come-into into the being-alive[noun] lame than having the two feet to-be-cast into the Gehenna, into the fire, the unquenchable,

46 which-where the worm of{same} is_not_deceasing and the fire is_not_being-quenched,

47 and if-supposing the eye of{you} may-be-scandalizing you, cast-out same. It-is-being good to{you} to-come-into into the kingdom of{the God} single-eyed than having two eyes to-be-cast into the Gehenna of{the fire},

48 which-where the worm of{same} is_not_deceasing and the fire is_not_being-quenched,

49 for every will-be-salted to{fire} and every sacrifice will-be-salted to{salt},

50 the good salt. Moreover, if-supposing the salt may-become saltless, in to{what}[?] you-will-prepare/season same[?] Be-having in to{sameselves} salt and be-being-at-peace in to{one-another},"

10 and-thence, stand[ing]-up/anew, he-is-being-come into the boundaries of{the Judea} through of{the} other-side of{the Jordan}, and crowds are-being-gone-together again toward same and, as he-had-been-accustomed, he-has-been-teaching same again,

2 and Pharisees, come[ing]-toward, ask-upon same if it-is-being-permitted to{man} to-loose-off/away [a] woman, trial-izing same.

3 Moreover, the respond[ing] says to{same}, "What[?] Moses commands to{you}[?]"

4 Moreover, the say, "Moses upon-turns to-write scrollet of{off/away-standing} and to-loose-off/away,"

5 and, respond[ing], the Jesus says to{same}, "Toward the hard-heart of{you} he-writes to{you} the command, the-same.

6 Moreover, from of{origin creation} the God makes same male and female.

7 Because of{the-same} [a] man will-leave-behind the father of{same} and the mother, and will-be-glued/welded/adhered/conjoined-toward toward the woman of{same},

8 and the two will-be into one flesh, such-as not-still they-are-being two; contrariwise, one flesh.

9 So, what the God yokes-together, man: be_no_separating,"

10 and in to{the home} again the disciples of{same} ask-upon same about of{the same},

11 and he-is-saying to{same}, "Who if-supposing may-loose-off/away the woman of{same} and may-marry another is-adultering/being-adultered upon same[feminine],

12 and if-supposing [a] woman may-loose-off/away the man of{same} and may-be-married to{another} is-adultering/being-adultered,"

13 and they-have-been-carrying-toward to{same} childlings in-which-place he-may-take-hold of{same}; moreover, the disciples have-been-adjudging-valuation-upon to{the carrying-toward}.

14 Moreover, the Jesus, behold[ing], is-irritated, and says to{same}, "Let-off/away-from the childlings to-be-coming toward me. Do_not_be-hindering same, for of{the to-which-the-same} is-being the kingdom of{the God}.

15 Amen I-am-saying to{you}, who if-supposing should_not_receive the kingdom of{the God} as [a] childling, no, he-would_not_come-into into same,"

16 and, in-arm-ize[ing]/embrace[ing] same, placing the hands upon same, he-has-been-good-word-ing same,

17 and of{same[singular] being-gone-out} into [the] way, one hurry[ing]-toward and knee-fall[ing] same has-been-asking-upon same, "Beneficial teacher, what[?] I-may-do in-which-place I-may-inherit eternal being-alive[noun][?]"

18 Moreover the Jesus says to{same}, "What[?] you-are-saying me beneficial[?] Not-one beneficial if not one, the God.

19 You-have-beheld the commands, you-should_not_adulter, you-should_not_murder, you-should_not_steal, you-should_not_false-witness, you-should_not_deprive-off/away-from, be-valuing the father of{you} and the mother."

20 Moreover, the respond[ing] says to{same}, "Teacher, the-same all I-guard-such-as-to-be-guarded out of{youth} of{me}."

21 Moreover, the Jesus, view[ing]-in to{same}, loves same, and says to{same}, "One to{you} is-being-deficient/lacking. Be-withdrawing. As-much-as you-are-having, sell and give to{destitute} and you-will-have wealth in to{heaven} and, Come! be-accompanying to{me}, lift[ing] the cross."

22 Moreover the, be[ing]-gloomy upon to{the word}, comes-off/away being-grieved, for he-has-been-being having many acquire-effects,

23 and, view[ing]-around-such-as-to-be-viewed-around, the Jesus is-saying to{the disciples} of{same}, "How difficultly the having the business-effects will-come-into into the kingdom of{the God}."

24 Moreover, the disciples have-been-being-amazed upon to{the words} of{same}. Moreover, the Jesus, respond[ing] again, is-saying to{same}, "Offsprings, how difficult it-is-being, the having-had-confidence upon to{the business-effects}, to-come-into into the kingdom of{the God}.

25 It-is-being easier, camel to-come-through through of{the hole} of{the needle} than rich into the kingdom of{the God} to-come-into."

26 Moreover, the[plural] have-been-being-impacted exceedingly, saying toward sameselves, "And who[?] is-being-enabled to-be-saved[?]"

27 Moreover, view[ing]-in to{same}, the Jesus is-saying, "Beside to{men} unenabled[adjective]; contrariwise, not beside to{the God}, for all is-being enabled beside to{the God}."

28 The Peter initiates to-be-saying to{same}, "Behold, we let-off/away all and accompany to{you}."

29 Respond[ing], the Jesus says, "Amen I-am-saying to{you} not-one is-being who lets-off/away home or brothers or sisters or father or mother or woman or offsprings or fields because of{emphatically-me} and because of{the good-message}

30 if-supposing should_not_take [a] hundredfold now in to{the season, the-same,} homes and brothers and sisters and mothers and offsprings and fields, alongside of{chasings[noun]}, and in to{the eon, the being-come}, eternal being-alive[noun].

31 Moreover, many firsts will-be lasts and lasts firsts."

32 Moreover, they-have-been-being in to{the way}, ascending into Jerusalem, and the Jesus has-been-being leading-before same, and they-have-been-being-amazed, and, accompanying, they-have-been-fearing and, take[ing]-aside the twelve again, he-initiates to-be-telling to{same[plural]} the about-to-be-being to{same[singular]} to-be-stepping-together[i.e. events to be unfolding together],

33 that, "Behold, we-are-ascending into Jerusalem and the son of{the man} will-be-given-aside/delivered to{the chief-consecrateds[i.e. chief priests]} and to{the scribes} and they-will-judge-against same to{death} and they-will-give-aside/deliver same to{the nations},

34 and they-will-infantilize to{same} and will-scourge same and will-spit-in to{same} and will-kill-off/away same and to{the third day} he-will-stand-up/anew,"

35 and James and John, the sons of{Zebedee} are-being-gone-toward to{same}, saying, "Teacher, we-are-will-ing in-which-place what if-supposing we-may-give-cause/request you-may-do to{us}."

36 Moreover, the says to{same}, "What[?] you-are-will-ing me to-do to{you}[?]"

37 Moreover, the say to{same}, "Give to{us} in-which-place we-may-sit-down, one out of{right} of{you} and one out of{left} of{you}, in to{the esteem/glory} of{you}."

38 Moreover, the Jesus says to{same}, "You-have_not_beheld what you-are-giving-cause/requesting-for-selves. You-are-being-enabled to-drink the cup which I am-drinking and the immerse-effect which I am-being-immersed to-be-immersed[?]"

39 Moreover, the say to{same}, "We-are-being-enabled." Moreover, the Jesus says to{same}, "On-one-hand the cup which I am-drinking you-will-drink and the immerse-effect which I am-being-immersed you-will-be-immersed.

40 On-the-other-hand, the to-sit-down out of{right} of{me} and out of{left} of{me} is_not_being mine to-give; contrariwise, to{whom} it-has-been-prepared,"

41 and, hear[ing], the ten initiate to-be-being-irritated about of{James and John}.

42 Moreover, the Jesus, call[ing]-toward-self same, is-saying to{same}, "You-have-beheld that the[plural] esteeming to-be-chief-ing of{the nations} are-lording-down/against/according-to of{same} and the great of{same} are-exercising-authority-down/against/according-to of{same}.

43 Moreover, not the-same-ly it-will-be in to{you}; contrariwise, who[singular] if-supposing may-be-will-ing to-be-become great in to{you[plural]} will-be servant of{you[plural]},

44 and who supposing may-be-will-ing of{you[plural]} to-be-being first will-be slave of{all},

45 for also the son of{the man} does_not_come to-be-served; contrariwise, to-serve and to-give the life of{same} [a] price-of-release in-place-of of{many},"

46 and they-are-being-come into Jericho, and of{same being-gone-out} from Jericho and of{the disciples} of{same} and of{sufficient crowd}, son of{Timeus}, bar-Timeus, blind, has-been-being-seated beside the way giving-cause/requesting-toward,

47 and, hear[ing] that it-is-being Jesus the Nazarene, he-initiates to-be-crying-out and to-be-saying, "Son [of-]David, Jesus, show-mercy-to me,"

48 and many have-been-adjudging-valuation-upon to{same} in-which-place he-should-be-silent; moreover, the to{much} more he-has-been-crying-out, "Son [of-]David, show-mercy-to me,"

49 and, stand[ing], the Jesus says to-be-sounded same, and they-are-sounding the blind, saying to{same}, "Be-having-courage; rouse-self; he-is-sounding you."

50 Moreover, the, cast[ing]-off/away the outer-garment of{same}, stand[ing]-up/anew, he-comes toward the Jesus,

51 and, respond[ing], the Jesus is-saying to{same}, "What[?] you-are-will-ing I-may-do to{you}[?]" Moreover, the blind says to{same}, "Rabboni, in-which-place I-may-view-up/anew."

52 Moreover, the Jesus says to{same}, "Be-withdrawing. The faith of{you} has-saved you," and straightaway he-views-up/anew, and he-has-been-accompanying to{same} in to{the way},

11 and when they-are-becoming-near into Jerusalem into Bethphage and Bethany toward the mountain of{the olives} he-is-sending-off/away two of{the disciples} of{same},

2 and he-is-saying to{same}, "Be-withdrawing into the village, the down-in-in-place-of[/opposite/in-front-of] of{you} and straightaway, being-gone-into into same you-will-discover [a] colt having-been-bound upon which not-one of{men} has-been-seated. Loose[ing] same, lead,

3 and if-supposing anyone may-say to{you}, 'What[?] you-are-doing the-same[?],' say that the Lord is-having need of{same}, and straightaway he-will-send-off/away same thus."

4 Moreover, they-come-off/away and discover [a] colt having-been-bound toward the entrance out upon of{the encircle-way}, and they-are-loosing same,

5 and some of{the having-stood} there have-been-saying to{same}, "What[?] you-are-doing, loosing the colt[?]"

6 Moreover, the[plural] say to{same} according-as the Jesus commands and they-let-off/away same,

7 and they-lead the colt toward the Jesus, and they-cast-upon to{same} the outer-garments of{same}, and he-sits-down upon to{same}.

8 Moreover, many spread the outer-garments of{same} into the way; moreover, others have-been-cutting stuffing/bedding out of{the trees} and have-been-spreading into the way,

9 and the leading-before and the accompanying have-been-crying-out, saying, "Hosanna, having-been-good-word-ed, the being-come in to{[the] name} of{[the] Lord}.

10 Having-been-good-word-ed, the being-come kingdom in to{[the] name} of{[the] Lord} of{the father} of{us}, David, hosanna in to{the highest},"

11 and the Jesus comes-into into Jerusalem and into the consecrated[i.e. temple] and, view[ing]-around-such-as-to-be-viewed-around all, of{the hour being late/evening} already, he-comes-out into Bethany alongside of{the} twelve,

12 and to{the} upon-the-next-day, of{same[plural] come[ing]-out} from of{Bethany}, he-hungers,

13 and, behold[ing] [a] fig-tree afar having leaves, he-comes, if of-consequence he-will-discover any in to{same} and, come[ing] upon same, he-discovers not-one, if not leaves, for it-has_not_been-being [the] season of{figs},

14 and, respond[ing], the Jesus says to{same}, "No-one might-eat fruit no-still out of{you} into the eon," and the disciples of{same} have-been-hearing,

15 and they-are-being-come into Jerusalem, and the Jesus, come[ing]-into into the consecrated[i.e. temple], initiates to-be-casting-out the selling and purchasing in to{the consecrated[i.e. temple]}, and he-overturns the tables of{the money-changers} and the seats of{the selling} the pigeons/doves,

16 and he-has_not_been-letting-off in-which-place any may-carry-through [a] vessel through of{the consecrated[i.e. temple]},

17 and he-has-been-teaching, saying to{same}, "Not[?] it-has-been-written that the house of{me} will-be-called [a] house of{prayer} to{all the nations}; moreover, you make same [a] cave of{robbers},"

18 and the scribes and the chief-consecrateds[i.e. chief priests] hear and have-been-seeking how they-may-destroy-off/away same, for they-have-been-fearing same, that all the crowd has-been-being-impacted upon to{the teaching} of{same},

19 and when it-becomes late, he-has-been-being-gone-out out of{the city},

20 and early/morning being-gone-by, they-behold the fig-tree having-been-withered out of{roots},

21 and the Peter, reminded-anew, is-saying to{same}, "Rabbi, behold, the fig-tree which you-curse-down/against has-withered,"

22 and, respond[ing], Jesus is-saying to{same[plural]}, "Be-having faith of{God},

23 for amen I-am-saying to{you} that who supposing may-say to{the mountain, the-same}, 'Be-lifted and be-cast into the seawater,' and would_not_be-deliberated in to{the heart} of{same}; contrariwise, would-believe that which he-is-saying is-being-become, it-will-be to{same} what if-supposing he-may-say.

24 Through the-same I-am-saying to{you}, all as-much-as supposing, praying, you-are-giving-cause/requesting-for-selves, be-believing that you-are-taking and it-will-be to{you},

25 and when-supposing you-are-standing praying, be-letting-off/away if any you-are-having against of{anyone}, in-which-place also the father of{you}, the in to{the heavens}, may-let-off/away to{you} the fall-aside-effects of{you}.

26 Moreover, if you are_not_letting-off/away, neither the Father of{you}, the in to{the heavens}, will-let-off/away the fall-aside-effects of{you},"

27 and they-are-being-come again into Jerusalem, and of{same walking-around} in to{the consecrated[i.e. temple]}, the chief-consecrateds[i.e. chief priests] and the scribes and the elders are-being-come toward same,

28 and they-are-saying to{same}, "In to{about-what-such[?] authority} you-are-doing the-same, and who[?] gives to{you} the authority, the-same, in-which-place you-may-be-doing the-same[?]"

29 Moreover, the Jesus, respond[ing], says to{same}, "Also-I will-ask-upon you one word, and respond to{me}, and I-will-say to{you} in to{about-what-such authority} I-am-doing the-same.

30 The immerse-effect of{John} has-been-being out of{heaven} or out of{men}[?] Respond to{me},"

31 and they-have-been-word-izing-selves toward sameselves, saying, "If-supposing we-may-say 'Out of{heaven},' he-will-say, 'So, through what[?] you-do_not_believe/entrust to{same}[?];'

32 contrariwise, if-supposing we-may-say, 'Out of{men}--,'" they-have-been-fearing the people, for emphatically-all have-been-having the John that being-ly/actually he-has-been-being [a] prophet,

33 and, respond[ing], they-are-saying to{the Jesus}, "We-have_not_beheld," and the Jesus, respond[ing], is-saying to{same}, "Neither I am-saying to{you} in to{about-what-such authority} I-am-doing the-same,"

12 and he-initiates to-be-saying to{same} in to{parables}. "[A] man plants [a] vineyard and places-around [a] barrier and digs [a] [wine]vat and house-builds [a] tower and gives-out same to{land-workers} and goes-abroad,

2 and he-sends-off/away toward the land-workers to{the season} [a] slave, in-which-place beside of{the land-workers} he-may-take from of{the fruit} of{the vineyard}.

3 Moreover, the[plural], take[ing] same, flay and send-off/away empty,

4 and again, he-sends-off/away toward same another slave, and-the-there, stone-cast[ing], summarily-bring-under-head and send-off/away, having-un-value-ized,

5 and again he-sends-off/away another, and-the-there they-kill-off/away, and many others, the on-one-hand flaying, the on-the-other-hand killing-off/away.

6 So, still having one son, beloved of{same}, he-sends-off/away also same toward same[plural] last, saying that they-will-be-introspected-about the son of{me}.

7 Moreover, the-there-s, the land-workers, say toward sameselves that 'the-same is-being the inheritor. Come!, we-may-be-killing-off/away same and the inheritance will-be of{us},'

8 and, take[ing] same, they-kill-off/away and cast-out out of{the vineyard}.

9 So, what[?] the lord of{the vineyard} will-do[?] He-will-be-come and will-destroy-off/away the land-workers, and will-give the vineyard to{others}.

10 Moreover-not[?] you-know-anew the scripture, the-same, 'The house-building[plural] esteem-ize-off/away[i.e. reject] which stone, the-same, is-become into head of{corner}.'

11 Beside of{Lord} same becomes and it-is-being marvelous in to{[the] eyes} of{us},"

12 and they-have-been-seeking to-seize same, and they-fear the crowd, for they-know that he-says the parable toward same and, let[ing]-off/away same, they-come-off/away,

13 and they-are-sending-off/away toward same some of{the Pharisees} and of{the Herodians} in-which-place they-may-catch same to{word}.

14 Moreover, the, come[ing], are-saying to{same}, "Teacher, we-have-beheld that you-are-being true, and it-is_not_concerning to{you} about of{not-one}, for you-are_not_viewing into [the] face of{men}; contrariwise, upon of{truth} you-are-teaching the way of{the God}. It-is-being-permitted to-give [tax]assessment to{Caesar} or not[?]

15 We-should-give or we-should_not_give[?]" Moreover, the having-beheld of{same} the pretense, says to{same}, "What[?] you-are-trial-izing me[?] Be-carrying to{me} [a] denarius, in-which-place I-may-behold."

16 Moreover, the[plural] carry, and he-is-saying to{same}, "Of{whom}[?] the same image and the writing-upon/inscription[?]" Moreover, the say to{same}, "Of{Caesar},"

17 and, respond[ing], the Jesus says to{same}, "Give-off/away the of{Caesar} to{Caesar} and the of{the God} to{the God}," and they-marvel upon to{same},

18 and Sadducees are-being-come toward same, the-who are-saying to_no_be-being stand-up/anew-sis[i.e. state of resurrection], and they-ask-upon same, saying,

19 "Teacher, Moses writes to{us} that if-supposing [a] brother of{any} may-die-off/away and may-leave-behind [a] woman and may_not_let-off/away offsprings, in-which-place the brother of{same} should-take the woman of{same} and should-stand-up/anew-out[i.e. procreate] sow-effect to{the brother} of{same}.

20 Seven brothers have-been-being and the first takes [a] woman and, dying-off/away, does_not_let-off/away sow-effect,

21 and the second takes same[feminine] and dies-off/away, and neither same lets-off/away sow-effect, and the third as-same-ly,

22 and the seven, take same[feminine] and do_not_let-off/away sow-effect. Last of{all} the woman also dies-off/away.

23 In to{the stand-up/anew-sis[i.e. state of resurrection]}, when-supposing they-may-stand-up/anew, of{which[masculine]}[?] of{same[masculine]} will-be [the] woman, for the seven have [the] same woman[?],"

24 and respond[ing], the Jesus says to{same}, "Not[?] through the-same you-are-being-led-astray, having_not_beheld the scriptures nor the enablement of{the God},

25 for when-supposing out of{dead} they-may-stand-up/anew, neither they-are-marrying nor they-are-being-marry-ized[i.e. given in marriage]; contrariwise, they-are-being as messengers in to{the heavens}.

26 Moreover, about of{the dead}, that they-are-being-roused, you-do_not_know-anew in to{the scroll} of{Moses} upon of{the bramble/briar-bush} as the God says to{same}, saying, 'I, the God [of-]Abraham and the God [of-]Isaac and the God [of-]Jacob.'

27 The God is_not_being of{dead}; contrariwise, of{being-alive}. So, you-are-being-led-astray much,"

28 and one of{the scribes}, come[ing]-toward, hear[ing] of{same[plural] seeking-together}, having-beheld that he-responds well to{same[plural]}, asks-upon same about-what-such[?] is-being [the] first command of{all}.

29 Moreover, the Jesus responds to{same} that "first of{all the commands}, 'Be-hearing, Israel, [the] Lord, the God of{us}, [the] Lord is-being one,

30 and you-will-love [the] Lord, the God of{you} out of{the whole heart} of{you} and out of{the whole life} of{you} and out of{the whole through-mind/thinking} of{you} and out of{the whole strength} of{you},' same first command,

31 and second similar to{same}, 'You-will-love the nearby of{you} as yourself.' Another command is_not_being greater of{the-same[plural]},"

32 and the scribe says to{same}, "Teacher, upon of{truth} you-say well, that one is-being and another is_not_being more-ly of{same},

33 and the to-be-loving same out of{the whole heart} and out of{the whole put-together-sis[i.e. state of comprehension/intellegence]} and out of{the whole life} and out of{the whole strength} and the to-be-loving the nearby as sameself is-being much-more of{all the whole-burn-effects} and of{sacrifices},"

34 and the Jesus, behold[ing] same, that he-responds having-mind/thinking-ly, says to{same}, "You-are_not_being far from of{the kingdom} of{the God}," and not-one not-still has-been-daring to-ask-upon same,

35 and, respond[ing], the Jesus has-been-saying, teaching in to{the consecrated[i.e. temple]}, "How[?] the scribes are-saying that the Anointed is-being son [of-]David[?],

36 for same David says in to{the Spirit, the Holy}, 'The Lord says to{the lord} of{me}, "Be-being-seated out of{right} of{me} until supposing I-may-place the hostile of{you} [a] footstool of{the feet} of{you}."'

37 So, same David is-saying/word-ing same, 'lord,' and whence[?] is-being son of{same}[?]," and the vast crowd has-been-hearing of{same} pleasure-ly,

38 and he-has-been-saying to{same} in to{the teaching} of{same}, "Be-viewing off/away-from of{the scribes, the will-ing} to-be-walking-around in to{wardrobes} and greetings in to{the marketplaces},

39 and first-seats in to{the gatherings[translit. 'synagogues']}, and first-[re]cline-places in to{the dinners/suppers},

40 the eating-down the homes of{the widows} and to{reveal-before-sis[i.e. pretext]}, praying long. The-same will-take/get more-excessive judge-effect/judgment,"

41 and the Jesus, sit[ing]-down down-in-in-place-of[/opposite/in-front-of] of{the treasury}, has-been-observing how the crowd is-casting copper into the treasury, and many rich have-been-casting much,

42 and, come[ing], one destitute widow casts two mites, which is-being [a] quadrans[Latin],

43 and, call[ing]-toward-self the disciples of{same}, says to{same}, "Amen I-am-saying to{you} that the same widow, the destitute, casts much-more of{all} of{the cast[ing]} into the treasury,

44 for all out of{the exceeding} to{same} cast; moreover, same[feminine] out of{the deficiency} of{same} casts all, as-much-as she-has-been-having, the whole livelihood of{same},"

13 and of{same being-gone-out} out of{the consecrated[i.e. temple]} one of{the disciples} of{same} is-saying to{same}, "Teacher, behold when-where/what-manner[?] stones and when-where/what-manner[?] house-build-ments,"

2 and the Jesus, respond[ing], says to{same}, "You-are-viewing the-same, the large house-build-ments. No, [a] stone should_not_be-let-off/away upon stone here which no, should_not_be-loosed-down,"

3 and, of{same being-seated} into the mountain of{the olives} down-in-in-place-of[/opposite/in-front-of] of{the consecrated[i.e. temple]}, Peter and James and John and Andrew have-been-asking-upon same with self [i.e. in private],

4 "Say to{us} at-what-time[?] the-same will-be and what[?] the sign when-supposing may-be-being-about the-same all to-be-being-completed-together."

5 Moreover, the Jesus, respond[ing] to{same}, initiates to-be-saying, "Be-viewing; no, any would-lead_you_astray,

6 for many will-be-come upon to{the name} of{me}, saying that 'I am-being,' and will-lead-astray many.

7 Moreover, when-supposing you-may-hear wars and hearing[noun plural] of{wars}, do_not_be-being-perturbed, for it-is-necessitating to-become; contrariwise, not-yet the completion,

8 for nation will-be-roused upon nation and kingdom upon kingdom and will-be shakes/quakes down/against places, and will-be famines and disturbances, origin of{travails/anguishes[e.g. childbirth]}, the-same.

9 Moreover, you be-viewing sameselves, for they-will-give-aside/deliver you into councils and into gatherings[translit. 'synagogues'] you-will-be-flayed, and upon of{governers} and of{kings} you-will-be-stood because of{emphatically-me} into witness to{same},

10 and the good-message is-necessitating first to-be-proclaimed into all the nations.

11 Moreover, when-supposing they-may-be-leading you, giving-aside/delivering, do_not_be-worrying-beforehand what[?] you-should-speak; contrariwise, what if-supposing may-be-given to{you} in to{the-there, the hour}, the-same be-speaking, for you are_not_being the speaking; contrariwise, the Spirit, the Holy.

12 Moreover, brother will-give-aside/deliver brother into death, and father[subject] offspring[object], and offsprings will-stand-up-upon upon parents and will-put-to-death same,

13 and you-will-be being-hated under of{all} through the name of{me}; moreover, the stay[ing]-under/persevere[ing] into completion, the-same will-be-saved.

14 Moreover, when-supposing you-may-behold the abomination of{the desolate-sis[i.e. state of being desolate]}, the said under of{Daniel the prophet} having-stood which-where it-is_not_necessitating, the knowing-anew: be-thinking. Then the in to{the Judea}: be-fleeing into the mountains.

15 Moreover, the upon of{the building}: do_not_descend into the home; no-moreover come-into to-lift anything out of{the home} of{same},

16 and the being into the field: do_not_turn-upon into the behind to-lift the outer-garment of{same}.

17 Moreover, woe to{the having} in to{belly} and to{the nursing} in to{the-there-s, the days}.

18 Moreover, be-praying in-which-place the flight of{you} would_not_become of{bad-weather/storm/winter},

19 for will-be pressure/constriction/oppression, the days, the-there-s, the-which has_not_become to-which-the-same from of{origin} of{creation} of{which} the God creates until of{the} now, and no, would_not_become,

20 and if not [the] Lord curtails the days, not supposing every flesh is-saved; contrariwise, through the chosen, whom he-chooses, he-curtails the days,

21 and then if-supposing anyone may-say to{you}, 'Behold, here, the Anointed,' or, 'Behold, there,' you-should_not_believe,

22 for false-anointeds and false-prophets will-be-roused, and they-will-give signs and miracles toward the to-be-leading-astray-off/away, if enabled/empowered[adjective], also the chosen.

23 Moreover, you be-viewing; behold, I-have-said-ahead all to{you}.

24 Contrariwise, in to{the days, the-there-s}, alongside the pressure/constriction/oppression the-there, the sun will-be-dark-ized and the moon will_not_give the radiance of{same},

25 and the stars of{the heaven} will-be falling-out, and the empowerments, the in to{the heavens} will-be-shaken,

26 and then they-will-see the son of{the man} being-come in to{clouds} alongside of{much empowerment} and of{esteem/glory},

27 and then he-will-send-off/away the messengers of{same}, and he-will-gather-upon the chosen of{same} out of{the four winds} from of{extremity} of{earth} until of{extremity} of{heaven}.

28 Moreover, from of{the fig-tree} learn the parable. When-supposing already the branch of{same} may-become tender and may-be-producing-out the leaves, you-are-knowing that the summer is-being near.

29 The-same-ly, also, when-supposing you may-behold the-same being-become, be-knowing that it/he-is-being near upon to{[the] entrances}.

30 Amen I-am-saying to{you} that no, the generation, the-same, may_not_pass-by up-to of{which} all the-same may-become.

31 The heaven and the earth will-be-passed-by; moreover, the words of{me}, no, would_not_pass-by.

32 Moreover, about of{the day, the-there} and of{the hour}, not-one has-beheld, nor the messengers, the in to{heaven}, nor the son, if not the Father.

33 Be-viewing; be-field-sleeping[i.e. ready] and be-praying, for you-have_not_beheld at-what-time the season is-being.

34 As [an] abroad man let[ing]-off/away the home of{same} and give[ing] to{the slaves} of{same} the authority, and to{each} the work of{same} and to{the doorkeeper} he-commands in-which-place he-may-be-being-awake.

35 So, be-being-awake, for you-have_not_beheld at-what-time the lord of{the home} is-being-come, late or of{mid-night} or of{rooster-sound-ia} or early/morning,

36 no, come[ing] out-suddenly/unexpectedly, he-may-discover you lying-asleep.

37 Moreover, what I-am-saying to{you}, to{all} I-am-saying, 'Be-being-awake.'"

14 Moreover, it-has-been-being the passover and the unleavened alongside two days, and the chief-consecrateds[i.e. chief priests] and the scribes have-been-seeking how, seize[ing] in to{bait}, they-may-be-killing-off/away same.

2 Moreover, they-have-been-saying, "Not in to{the festival}, not-whereby will-be [a] tumult of{the people},"

3 and of{same being} in to{Bethany}, in to{the home} of{Simon the leprous}, of{same being-lain-down}, [a] woman comes, having [an] alabaster-vessel of{ointment}, of{faithful/trustworthy much-completed/precious/costly spikenard} and, crush[ing] the alabaster-vessel, she-pours-down of{same} down/against of{the head}.

4 Moreover, some have-been-being being-irritated toward sameselves and saying, "Into what[?] the same destruction/loss-off/away-ia of{the ointment} has-become[?],

5 for the-same has-been-being-enabled to-be-liquidated-for-sale upon-up/anew of{three-hundred denarii} and to-be-given to{the destitute}," and they-have-been-expressing-emotion to{same[feminine]}.

6 Moreover, the Jesus says, "Let-off/away-from same[feminine]. What[?] you-are-having-aside/presenting toils to{same[feminine]}[?] She-work-izes-self [a] good work in to{emphatically-me},

7 for always you-are-having the destitute alongside of{sameselves}, and when-supposing you-may-be-will-ing, you-are-being-enabled to-do well to{same}; moreover, you-are_not_having emphatically-me always.

8 [That] which she-has-been-having, same does. She-takes-before to-ointment-ize the body of{me} into the en-burial-ization.

9 Amen I-am-saying to{you}, which-where supposing the good-message, the-same, may-be-proclaimed into the whole world, also [that] which same[feminine] does will-be-spoken into remembrance of{same[feminine]},"

10 and the Judas, the Iscariot, one of{the twelve}, comes-off/away toward the chief-consecrateds[i.e. chief priests] in-which-place he-may-give-aside/deliver same[singular] to{same[plural]}.

11 Moreover, the hear[ing] are-joyed and message-such-as-to-be-messaged-upon/agree-upon to{same} to-give silver-piece, and he-has-been-seeking good-seasonly/opportunely how he-may-give-aside/deliver same,

12 and to{the first day} of{the unleavened}, when they-have-been-sacrificing the passover, the disciples of{same} are-saying to{same}, "Where[?] you-are-will-ing, come[ing]-off/away, we-may-prepare, in-which-place you-may-eat the passover[?],"

13 and he-is-sending-off/away two of{the disciples} of{same}, and he-is-saying to{same}, "Be-withdrawing into the city, and [a] man will-meet-off/away to{you}, bearing[weight] [a] pot of{water}. Accompany to{same},

14 and which-where if-supposing he-may-come-into, say to{the house-ruler} that the teacher is-saying, 'Where[?] is-being the loose-down-effect/lodging which-where I-may-eat the passover alongside of{the disciples} of{me}[?],'

15 and same will-show to{you} [a] large up[from]ground[room] having-been-spread ready there. Prepare to{us},"

16 and the disciples of{same} come-out and come into the city, and they-discover according-as he-says to{same}, and they-prepare the passover,

17 and of{late/evening become[ing]}, he-is-being-come alongside of{the twelve},

18 and of{same being-lain-up/anew} and of{eating}, the Jesus says, "Amen I-am-saying to{you} that one out of{you} will-give-aside/deliver me, the eating alongside of{emphatically-me}."

19 Moreover, the[plural] initiate to-be-grieving and to-be-saying to{same[singular]}, one according-to one, "Not-what[?] I[?]" and another, "Not-what[?] I[?]"

20 Moreover, the respond[ing] says to{same}, "One out of{the twelve}, the dipping-in alongside of{emphatically-me} into the bowl.

21 On-one-hand, the son of{the man} is-withdrawing according-as it-has-been-written about of{same}; on-the-other-hand, woe to{the man, the-there}, through of{whom} the son of{the man} is-being-given-aside/delivered. It-has-been-being good to{same} if the man, the-there, is_not_begotten,"

22 and of{same[plural] eating}, the Jesus, take[ing] bread, good-word[ing], breaks and gives to{same}, and says, "Take, eat, the-same is-being the body of{me},"

23 and take[ing] the cup, well-favor[ing]/give[ing]-thanks, he-gives to{same} and all drink out of{same},

24 and he-says to{same}, "The-same is-being the blood of{me}, the of{the new through-placement/disposition/covenant}, the being-poured-out about of{many}.

25 Amen I-am-saying to{you} that not-still, no, I-should_not_drink out of{the become-effect} of{the vine} until of{the day, the-there} when-supposing I-may-be-drinking same new in to{the kingdom} of{the God},"

26 and, hymn-sing[ing], they-come-out into the mountain of{the olives},

27 and the Jesus is-saying to{same} that "all you-will-be-scandalized in to{emphatically-me} in to{the night, the-same}, that it-has-been-written, 'I-will-smite the shepherd and the sheep will-be-scattered-through.'

28 Contrariwise, alongside the to-be-roused me, I-will-lead-ahead-of you into the Galilee."

29 Moreover, the Peter has-been-asserting to{same}, "Also if all will-be-scandalized; contrariwise, not I,"

30 and the Jesus is-saying to{same}, "Amen I-am-saying to{you} that today, in to{the night, the-same}, prior than twice to-sound [the] rooster, thrice you-will-deny-off/away-from me."

31 Moreover, the, out of{excess}, has-been-saying, "More, if-supposing it-may-be-necessitating me to-die-off/away-together to{you}, no, I-will_not_deny-off/away-from you;" moreover, as-same-ly also all have-been-saying,

32 and they-are-being-come into [the] area of{which} the name [is] "Gethsemane," and he-is-saying to{the disciples} of{same}, "Sit-down here until I-may-pray,"

33 and he-is-taking-aside the Peter and James and John alongside of{sameself}, and he-initiates to-be-being-out-amazed and to-be-being-dismayed,

34 and he-is-saying to{same}, "The life of{me} is-being about-grief until of{death}. Stay here and be-being-awake,"

35 and, come[ing]-toward [a] little, he-falls upon of{the ground} and has-been-praying in-which-place if it-is-being enabled/empowered[adjective], the hour may-pass-by from of{same},

36 and he-has-been-saying, "Abba, the Father, all enabled/empowered[adjective] to{you}. Carry-aside the cup, the-same, from of{emphatically-me}; contrariwise, not what I am-will-ing; contrariwise, what you,"

37 and he-is-being-come and is-discovering same[plural] lying-asleep, and he-is-saying to{the Peter}, "Simon, you-are-lying-asleep. You-do_not_have-strength to-be-awake one hour[?]

38 Be-being-awake and be-praying in-which-place you-should_not_come-into into trial-ization. On-one-hand the spirit [has] desire-ahead; moreover, the flesh [is] weak,"

39 and again, come[ing]-off/away, he-prays, say[ing] the same word,

40 and, return[ing], he-discovers same[plural] lying-asleep again, for the eyes of{same} have-been-being having-been-weighted, and they-had_not_beheld what to{same[masculine singular]} they-may-respond,

41 and he-is-being-come the third, and is-saying to{same}, "You-are-lying-asleep the remaining [time], and you-are-stopping/pausing/ceasing-selves-anew. It-is-having-off/away-from. The hour comes. Behold, the son of{the man} is-being-given-aside/delivered into the hands of{the sinful}.

42 Be-being-roused. We-may-be-leading. Behold, the giving-aside/delivering me has-become-near,"

43 and straightaway still of{same speaking} Judas is-being-become-aside, one being of{the twelve}, and alongside of{same} [a] vast crowd alongside of{knives} and of{wood[en clubs]} aside/beside of{the chief-consecrateds[i.e. chief priests]} and of{the scribes} and of{the elders}.

44 Moreover, he-had-given, the giving-aside/delivering same, [a] sign-together to{same[plural]}, saying, "Whom supposing I-may-be-fond-of, same is-being. Seize same and lead-off/away unwaveringly/securely,"

45 and, come[ing], straightaway come[ing]-toward to{same}, he-is-saying, "Rabbi," and fonds-down/against same.

46 Moreover, the[plural] cast-upon upon same the hands of{same} and seize same.

47 Moreover, one who of{the having-stood-aside}, draw[ing] the knife, strikes the slave of{the chief-consecrated[i.e. chief priest]} and lifts-off/away-from of{same} the earlet,

48 and the Jesus, respond[ing], says to{same[plural]}, "As upon [a] robber you-come-out alongside of{knives} and of{wood[en clubs]} to-together-take me.

49 According-to day [i.e. day by day] I-have-been-being toward you in to{the consecrated[i.e. temple]}, teaching, and you-do_not_seize me; contrariwise, in-which-place the scriptures may-be-fulfilled,"

50 and, let[ing]-off/away same, all flee,

51 and some one youngster accompanies to{same}, having-been-draped-around linen upon of{naked}, and the youngsters are-holding same.

52 Moreover, the, leave[ing]-behind the linen, flees naked from of{same},

53 and they-lead-off/away the Jesus toward the chief-consecrated[i.e. chief priest], and all the chief-consecrateds[i.e. chief priests] and the elders and the scribes are-being-come-together to{same},

54 and the Peter accompanies to{same} from afar until within into the courtyard of{the chief-consecrated[i.e. chief priest]}, and he-has-been-being being-seated-together alongside of{the subordinates}, and being-warmed toward the light.

55 Moreover, the chief-consecrateds[i.e. chief priests] and the whole council have-been-seeking witness-ia against of{the Jesus} into the to-put-to-death same, and they-have_not_been-discovering,

56 for many have-been-falsely-witnessing against of{same} and the witness-ias have_not_been-being equal,

57 and some, stand[ing]-up/anew, have-been-falsely-witnessing against of{same}, saying

58 that "we hear of{same saying} that 'I will-loose-down the temple, the-same, the hand-made, and through of{three days} I-will-house-build another un-hand-made,'"

59 and neither the-same-ly equal has-been-being the witness-ia of{same},

60 and, stand[ing]-up/anew, the chief-consecrated[i.e. chief priest], into [the] midst, asks-upon the Jesus, saying, "You-are_not_responding, not-one. What[?] the-same[plural] are-witnessing-against of{you}[?]"

61 Moreover, the has-been-being-silent, and responds not-one[neuter]. Again the chief-consecrated[i.e. chief priest] has-been-asking-upon same, and is-saying to{same}, "You are-being the Anointed, the son of{the good-word-ful}[?]"

62 Moreover, the Jesus says, "I am-being, and you-will-see the son of{the man} being-seated out of{right} of{the empowerment}, and being-come alongside of{the clouds} of{the heaven}."

63 Moreover, the chief-consecrated[i.e. chief priest], tear[ing]-through the inner-garments of{same}, is-saying, "Still what[?] need we-are-having of{witnesses}[?]

64 You-hear of{the evil-assertion-ia}. What[?] is-being-revealed to{you}[?]" Moreover, the all judge-down/against same to-be-being liable of{death},

65 and some initiate to-be-spitting-in to{same} and to-be-covering-around the face of{same} and to-be-buffet-izing same, and to-be-saying to{same}, "Prophesy," and the subordinates have-been-casting same to{slap-ize-effects},

66 and of{the Peter being} down in to{the courtyard}, one of{the girlies} of{the chief-consecrated[i.e. chief priest]} is-being-come,

67 and, behold[ing] the Peter warming-self, view[ing]-in to{same}, is-saying, "Also you have-been-being alongside of{Jesus, the Nazarene}."

68 Moreover, the denies, saying, "I-have_not_beheld, nor I-am-being-stood-upon[i.e. vouching for] what you are-saying," and he-comes-out out into the before-courtyard, and [a] rooster sounds,

69 and the girlie, behold[ing] same again, initiates to-be-saying to{the having-stood-aside} that the-same is-being out of{same[plural]}.

70 Moreover, the again has-been-denying, and alongside [a] little again, the having-stood-aside have-been-saying to{the Peter}, "Truly, you-are-being out of{same[plural]}, for also you-are-being Galilean, and the speech of{you} is-like-izing."

71 Moreover, the initiates to-be-place-up-effect-izing/anathematizing/offering-izing and to-be-swearing that "I-have_not_beheld the man, the-same, whom you-are-saying,"

72 and out of{second [instance]} [the] rooster sounds, and the Peter is-reminded-anew the say-effect/statement the Jesus says to{same}, that "prior to-sound [the] rooster twice, you-will-deny-off/away-from me thrice," and, cast[ing]-upon, he-has-been-weeping,

15 and straightaway upon the early/morning, make[ing] together-intention, the chief-consecrateds[i.e. chief priests] alongside of{the elders} and of{[the] scribes} and the whole council, bind[ing]/necessitate[ing], carry-off/away and give-aside/deliver the Jesus to{the Pilate},

2 and the Pilate asks-upon same, "You are-being the king of{the Judeans}[?]" Moreover, the respond[ing] says to{same}, "You are-saying,"

3 and the chief-consecrateds[i.e. chief priests] have-been-accusing much of{same}; moreover, same responds not-one.

4 Moreover, the Pilate again asks-upon same, saying, "You-are_not_responding, not-one. Behold how-many are-witnessing-down/against of{you}."

5 Moreover, the Jesus responds not-still not-one, such-as the Pilate to-be-marveling.

6 Moreover, according-to festival he-has-been-loosing-off/away to{same[plural]} one bound/captive, whomever they-have-been-giving-cause/requesting.

7 Moreover, the being-said "bar-Abbas" has-been-being alongside of{the standing-together-ones/insurrectionists} having-been-bound, the-who in to{the stand-sis[i.e. state of standing]} had-done murder,

8 and, cry[ing]-up/anew, the crowd initiates to-be-giving-cause/requesting according-as ever[i.e. repeatedly] he-has-been-doing to{same[plural]}.

9 Moreover, the Pilate responds to{same}, saying, "You-are-will-ing I-may-loose-off/away to{you} the king of{the Judeans}[?],"

10 for he-has-been-knowing that through jealousy the chief-consecrateds[i.e. chief priests] had-given-aside/delivered same.

11 Moreover, the chief-consecrateds[i.e. chief priests] shake-up/anew the crowd in-which-place more he-may-loose-off/away the bar-Abbas to{same[plural]}.

12 Moreover, the Pilate, respond[ing], again says to{same}, "So, what[?] you-are-will-ing I-may-do, whom you-are-saying 'king of{the Judeans}'[?]"

13 Moreover, the[plural] again cry-out, "Crucify same."

14 Moreover, the Pilate has-been-saying to{same}, "For what[?] bad he-does[?]" Moreover, the[plural] more-excessively cry-out, "Crucify same."

15 Moreover, the Pilate, intending to-do to{the crowd} the sufficient, looses-off/away to{same} the bar-Abbas and gives-aside/delivers the Jesus, whip[ing] in-which-place he-may-be-crucified.

16 Moreover, the soldiers lead-off/away same within of{the courtyard}, the is-being "praetorium[Latin]," and are-calling-together the whole [military]cohort,

17 and they-are-clothing same purple and, placing-around to{same}, weave[ing] [a] thorny garland/crown,

18 and they-initiate to-be-greeting same, "Be-joying, the king of{the Judeans},"

19 and they-have-been-beating the head of{same} to{reed/staff} and have-been-spitting-in to{same} and, placing the knees, they-have-been-worshiping to{same},

20 and when they-infantilize to{same}, they-out-clothe/disrobe same, the purple, and clothe same the outer-garments, the own/self, and are-leading-out same in-which-place they-may-crucify same,

21 and they-are-conscripting, leading-aside some Simon Cyrene, being-come from of{field}, the father of{Alexander} and of{Rufus}, in-which-place he-may-lift the cross of{same},

22 and they-are-carrying same upon the Golgotha place, the is-being being-translated, "place of{skull},"

23 and they-have-been-giving to{same} to-drink having-been-myrrh-ized wine; moreover, the does_not_take [it],

24 and, crucify[ing] same, they-are-parting/dividing-through-selves the outer-garments of{same}, casting lot upon same[neuter] who may-lift what.

25 Moreover, it-has-been-being [the] third hour and they-crucify same,

26 and the writing-upon/inscription has-been-being of{the cause} of{same}, having-been-written-upon, "The king of{the Judeans},"

27 and together-with to{same} are-being-crucified two robbers, one out of{right} and one out of{left} of{same},

28 and the scripture is-fulfilled, the saying, "And alongside of{lawless} he-is-word-ized/reckoned/accounted,"

29 and the[plural] being-gone-aside have-been-asserting-evil [toward] same, moving the heads of{same} and saying, "Ah, the loosing-down the temple and in to{three days} house-building,

30 save yourself, descend[ing] off/from of{the cross}."

31 Moreover, similarly also the chief-consecrateds[i.e. chief priests], infantilizing toward one-another, alongside of{the scribes}, have-been-saying, "He-saves others; he-is_not_being-empowered to-save sameself.

32 The Anointed, the king of{the Israel}: descend now off/from of{the cross} in-which-place we-may-behold and may-entrust to{same}." Also the having-been-crucified-together to{same} have-been-reproach-izing same.

33 Moreover, of{sixth hour become}, darkness becomes upon the whole land until of{ninth hour},

34 and to{the ninth hour} the Jesus cries to{large sound}, saying, "Eloi, Eloi, lima sabachthani," the is-being being-translated, "Oh God of{me}, oh God of{me}, into what you-leave-in-down/against/leave-behind me[?],"

35 and some of{the having-stood-aside}, hear[ing], have-been-saying, "Behold, he-is-sounding Elijah."

36 Moreover, hurry[ing], one also fill-ize[ing] [a] sponge of{vinegar}, place[ing]-around both to{reed/staff}, has-been-drink-izing same, saying, "Let-off/away-from. We-may-behold if Elijah is-being-come to-lift-down same."

37 Moreover, the Jesus, let[ing]-off/away [a] great sound, breaths-out,

38 and the spread-out-against-effect/curtain of{the temple} is-split into two from up-place-ly until down.

39 Moreover, behold[ing], the centurion[Latin], the having-stood-aside out of{in-opposition} of{same} that the-same-ly, cry[ing]-out, breaths-out, says, "Truly the man, the-same, has-been-being Son of{God}."

40 Moreover, also women have-been-being observing from afar, in to{whom} has-been-being also Mary the Magdalene, also Mary, the mother of{James, the little}, and of{Joses}, and Salome,

41 who[plural], also, when he-has-been-being in to{the Galilee} have-been-accompanying to{same} and have-been-serving to{same} and many others, the ascend[ing]-together to{same} into Jerusalem,

42 and already of{late/evening become}, since it-has-been-being preparation, the is-being toward [the] sabbath,

43 Joseph, come[ing], the from of{Arimathea}, [a] well-decorum-ed[adjective] councillor, who same also has-been-being receiving-toward the kingdom of{the God}, dare[ing], comes-into toward Pilate and gives-cause/requests-for-self the body of{the Jesus}.

44 Moreover, the Pilate marvels if already he-has-died and, call[ing]-toward-self the centurion[Latin], asks-upon same if long-ago he-dies-off/away,

45 and, know[ing] from of{the centurion[Latin]}, he-bestows the body to{the} Joseph,

46 and, purchase[ing] linen and lift[ing]-down same, wraps-in to{the linen} and places same in to{memorial} the has-been-being having-been-hewn out of{rock-mass}, and toward-rolls [a] stone upon the entrance of{the memorial}.

47 Moreover, the Mary, the Magdalene, and Mary of{Joses} have-been-observing where he-is-being-placed,

16 and of{become[ing]-through} of{the sabbath}, Mary, the Magdalene, and Mary, the of{James}, and Salome, purchase aromatics in-which-place, come[ing], they-may-oil same,

2 and, very early/morning of{the one} of{sabbaths}, they-are-being-come upon the memorial of{the sun complete[ing]-up/anew},

3 and they-have-been-saying toward sameselves, "Who will-roll-off/away to{us} the stone out of{the entrance} of{the memorial}[?],"

4 and, view[ing]-up/anew, they-are-observing that the stone has-been-rolled-off/away, for it-has-been-being vehemently large,

5 and, come[ing]-into into the memorial, they-behold [a] youngster being-seated in to{the right}, having-been-draped-around [in a] white/bright wardrobe, and are-amazed.

6 Moreover, the is-saying to{same}, "Do_not_be-being-amazed. You-are-seeking Jesus, the Nazarene, the having-been-crucified. He-is-roused. He-is_not_being here. Behold the place where-which they-place same.

7 Contrariwise, be-withdrawing. Say to{the disciples} of{same} and to{the Peter} that he-is-leading-before you into the Galilee. There you-will-see same according-as he-says to{you},"

8 and come[ing]-out, they-flee from of{the memorial}; moreover, trembling[noun] and astoundment has-been-having same[plural], and they-say not-one/nothing to{not-one/no-one}, for they-have-been-fearing.

9 Moreover, stand[ing]-up/anew early/morning to{first} of{sabbath}, he-is-revealed first to{Mary, the Magdalene} from of{whom} seven demons had-been-cast-out.

10 The-there, be[ing]-gone, messages-off/away to{the[plural]} alongside of{same} to{become[ing]} to{mourning} and to{weeping},

11 and-the-there-s, hear[ing] that he-is-being-alive and is-spectated under of{same}, disbelieve.

12 Moreover, alongside the-same[neuter plural] he-is-revealed to{two} out of{same} to{walking-around} in to{different-other form} to{being-gone} into [a] field,

13 and-the-there-s, come[ing]-off/away, message-off/away to{the remaining}; moreover-not to{the-there-s} believe.

14 Afterward, to{same being-lain-up/anew} he-is-revealed, to{the} eleven, and he-reproach-izes the unbelief of{same} and hard-heart, that to{the spectate[ing]} same[singular] having-been-roused they-do_not_believe,

15 and he-says to{same}, "Be[ing]-gone into the world, emphatically-all, proclaim the good-message to{all the creation}.

16 The believe[ing] and immersed will-be-saved; moreover, the unbelieve[ing] will-be-judged-against.

17 Moreover, signs to{the believe[ing]}, the-same[neuter], will-accompany-beside. In to{the name} of{me} they-will-cast-out demons, they-will-speak to{new tongues},

18 they-will-lift serpents, and-supposing deadly, what they-may-drink, no, it-will_not_disable/harm same. Upon sick they-will-upon-place hands and they-will-have[i.e. get] well."

19 So, on-one-hand, the Lord Jesus, alongside the to-speak to{same}, is-taken/gotten-up into the heaven and sits-down out of{right} of{the God};

20 on-the-other-hand, the-there-s, come[ing]-out, proclaim everywhere of{the Lord working-together} and of{confirming} the word through of{the signs accompanying-upon}. Amen.