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This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
11:1 Faith definition and examples
11 Now faith is the assurance that the things we hope for will come to pass and the conviction that even what we can’t see is real, 2 because those are what our predecessors were commended for. 3 By faith we understand that time was formed by God’s command because the visible universe was not made from visible materials.[ref]
4 By faith Abel offered a more satisfactory sacrifice to God than Kain,[ref] and as a result, he was declared to be righteous when God testified about his gifts, and through his faith, he still speaks despite being long dead.
5 By faith Enoch was transported directly to heaven without dying. ‘His body was never found because God transported him,’[ref] because before he was transported, it was testified that he pleased God, 6 and without faith it’s impossible to please him. Because it’s necessary for anyone who approaches God to believe that he exists, and that he rewards those who search for him.
7 By faith godly Noah built a box to save his family after he was warned[ref] about things that had never been seen before, thus condemning the world and becoming an heir of the righteousness that comes by faith.
8 By faith, Abraham submitted when he was called[ref] and travelled to the place that he was going to receive as an inheritance—departing without even knowing where he was going. 9 By faith he camped as a stranger in the promised land,[ref] living in tents with Isaac and Yacob—fellow heirs of the same promise—10 because he was waiting for a city with proper foundations—the city with God as its craftsman and builder.
11 By faith even Sarah herself received the power to conceive a child when she was past that age,[ref] because she considered that the one who had made the promise would be faithful to his word. 12 So it was that descendants came from that one man in his old age[ref] and they became as numerous as the stars in the sky and uncountable like grains of sand on the beach.
13 All of those people went on to die,[ref] not having received everything that was promised but only seeing and welcoming it all from a distance, having admitted that they were strangers and foreigners here on the earth. 14 People who talk like that make it clear that they’re looking for a new place to make their home—15 if they’d been meaning the place that they left, they would have already had time to go back there—16 so now they’re aspiring to a better place, i.e., a heavenly home. Therefore God isn’t ashamed of them or of being called their God, because he has prepared a city for them.
17 By faith, Abraham when he was tested offered up Isaac.[ref] He had received the promises and offered his only son that he’d given birth to—18 the one about which it had been said: ‘Your descendants will be named through Isaac.’ 19 Abraham had reckoned that God was powerful enough to bring him back to life from the dead, and in a manner of speaking, that’s what happened.
20 By faith, Isaac gave a blessing to Yacob and Esau.[ref]
21 By faith, when Yacob was dying he gave a blessing to both of Yosef’s sons,[ref] and bowed over the top of his walking stick.
22 By faith, when Yosef was dying, he spoke about how Israel’s descendants would leave Egypt in the future,[ref] and gave them instructions about taking his bones.
23 By faith when Moses was born, his parents hid him for three months when they saw how he was such a beautiful baby,[ref] and they weren’t afraid to disobey the king’s ruling.
24 By faith when Moses had become powerful, refused to be called Far’oh’s (Pharaoh’s) daughter’s son[ref] 25 and chose to suffer hardship along with God’s people rather than having the temporary enjoyment of sin. 26 He calculated that enduring derision for the messiah was better than the riches of Egypt because he was considering the future reward.
27 By faith, Moses wasn’t afraid of the king’s anger when he left Egypt and persevered because he could see what was invisible. 28 By faith, he initiated the Passover Celebration and the sprinkling of blood,[ref] so that the one destroying the eldest offspring wouldn’t touch their families.
29 By faith, they crossed through the Red Sea as if it was dry land,[ref] but when the Egyptians tried they were drowned.
30 By faith, Yericho’s walls collapsed after they’d walked around them for seven days.[ref]
31 By faith, Rahab the prostitute didn’t die along with all the others in the city who mocked God,[ref] because she had peacefully accommodated the spies.
32 So what else should I say? I don’t have time to describe Gideon, Barak, Samson, and Jepthah, and about David and Samuel[ref] and the prophets 33 who by faith conquered kingdoms, acted righteously, obtained promises, shut lion’s mouths,[ref] 34 survived the power of a fiery furnace untouched,[ref] escaped slashing swords, overcome their own weaknesses, became mighty warriors, and routed foreign armies. 35 Women received back those who’d died and came back to life, and others were tortured—not relenting so they’d be set free, but instead looking forward to obtaining a better reward in the next age.[ref] 36 Others were mocked and beaten, and some were put in chains and imprisoned.[ref] 37 They had rocks thrown at them to kill them, they were sawn in half, they were tempted, they were killed with swords.[ref] Living in poverty, they went around in skins of goats and sheep, and were mistreated by others. 38 This world wasn’t worthy of having them. They wandered around wilderness areas and on hills and lived in caves and in holes in the ground.
39 All of them were proven by their faith, yet they didn’t actually receive what had been promised. 40 God had planned to have something better so that we and they would be made perfect together.
11:3: Gen 1:1; Psa 33:6,9; Yhn 1:3.
11:12: Gen 15:5; 22:17; 32:12.
11:13: Gen 23:4; 1Ch 29:15; Psa 39:12.
11:21: a Gen 48:1-20; b Gen 47:31 (LXX).
11:22: Gen 50:24-25; Exo 13:19.
11:31: a Josh 6:22-25; b Josh 2:1-21.
11:32: a Jdg 6:11–8:32; b Jdg 4:6–5:31; c Jdg 13:2–16:31; d Jdg 11:1–12:7; e 1Sam 16:1–1Ki 2:11; f 1Sam 1:1–25:1.
11:35: 1Ki 17:17-24; 2Ki 4:25-37.
Gen 1:1:
1:1 As per common practice, we use ‘God’ through the Hebrew scriptures for the word ‘elohim’. Note that ‘elohim’ is a Hebrew language plural, and is translated more literally as ‘gods’ in a few places. However the connected Hebrew verb translated ‘created’ here is clearly a singular form, so the singular noun ‘God’ fits better here and everywhere where ‘elohim’ is used with other verbs marked as being singular. The mysterious plurality of God is confirmed in v26 where ‘our’ is used to refer to him/them.
Psa 33:6,9:
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Yhn 1:3:
3 Everything came into existence through the messenger[fn]—not even one thing came into existence apart from him.
1:3 Lit. him.
Gen 4:3-10:
3 Some months later, Kayin brought some of what he’d grown in the ground as an offering to Yahweh, 4 and also Abel brought the best portions from some of the firstborn of his flock. Now Yahweh was pleased with Abel and his offering,[ref] 5 but he didn’t even look towards Kayin and his offering. Kayin got very angry and his face showed his displeasure. 6 Then Yahweh said to Kayin, “Why are you so angry? And why are you frowning like that? 7 If you do what’s right, won’t you be honoured? But if you don’t do what’s right, sin is crouching in the doorway wanting to have you, but you have the control over it.”
8 One day, Kayin spoke to his brother Abel when they were out in the field, and then Kayin attacked him and killed him.[ref]
9 Later Yahweh asked Kayin, “Where’s your brother Abel?”
“I don’t know,” he replied, “It’s not my job to look after my brother.”
10 “What have you done?” Yahweh asked. “Your brother’s blood is calling out to me from the ground.[ref]
Gen 5:21-24 (LXX):
21 When Hanoch was 65 years old, he had a son named Metushalah (Methuselah). 22 After Metushalah’s birth, Hanoch walked with God for 300 years and had other sons and daughters. 23 So Hanoch lived a total of 365 years. 24 Hanoch walked with God, and then he was not there, because God took him away.[ref]
Gen 6:13-22:
13 So God told Noah, “I’ve decided to put an end to all people on earth because the earth is filled with violence because of them. So listen, I myself am going to destroy all of them, along with the earth. 14 Make yourself a wooden chest[fn] out of cypress. Build rooms inside it, and seal it both inside and outside with resin. 15 These are the dimensions for it: 140m long, 23m wide, and 14m high. 16 It must have a roof, but the last half a metre between the sides and the roof should remain open. Put the door in its side, and build lower, middle, and upper decks. 17 You see, I’m going to flood the earth with water to destroy every creature that breathes. Everything that’s on the earth will die. 18 But I’ll make an agreement with you, so you must go into this chest along with your wife and sons and their wives, 19 and you must take a pair, male and female, of everything that lives into the chest to keep alive with you. 20 Pairs of every kind of bird and animal, including every kind of creature that moves on the ground, will come to you so that you keep them alive, 21 and you must take with you some of every different kind of food and store it in there for you and them to eat. 22 So Noah did that exactly as God had specified.[ref]
6:14 The reader might have expected the word ‘ark’ here, but sadly the Latin word ‘arca’ meaning ‘large box, chest’ led to the English word ‘ark’ being invented, and why we can’t use it here, is that now for most English readers, they picture a large boat in their minds when they hear that word. If you think about the ‘ark of the covenant’ that uses the same word, hopefully you can understand how anything like a ‘boat’ is the wrong word picture, hence we’ve gone back to translating the actual Hebrew word here.
Gen 12:1-5:
12:1 God commissions Abram to go
12 Then Yahweh said to Abram, “You must leave your land and your relatives and your father’s house and go to the land that I’ll show you.[ref] 2 I’ll bless you and make you into a great nation. I’ll make you famous and you’ll be a blessing to others. 3 I’ll bless everyone who blesses you, but I’ll curse anyone who curses you. All the families on the earth will be blessed because of you.[ref]
4 So Abram left there just as Yahweh had told him, and Lot also went with him. Abram was seventy-five years old when he left the city of Haran. 5 He took his wife Sarai and his nephew Lot and all their possessions that they had accumulated and the people who they had acquired in Haran, and they set out to go to the land of Canaan.
When they arrived in the Canaan region,
Gen 35:27:
35:27 Yitshak’s death
27 Then Yisra’el went VISIT OR LIVE? to his father Yitshak in Mamre (also named Kiriath Arba or Hebron), where Abraham and Yitshak had lived for a time.[ref]
Gen 18:11-14:
11 Abraham and Sarah were pretty old at this stage and Sarah had passed the age of being able to have children, 12 so when she’d heard that, she laughed to herself and said, “Now that my body’s worn out, will I have the pleasure of a child? Even my master’s too old.”[ref]
13 Then Yahweh spoke to Abraham, “Why is it that Sarah laughed, saying, ‘Will I really have a child when I am old?’ 14 Is anything too hard for Yahweh? I’ll return here to you next year in the spring and Sarah will have a son.”[ref]
21:2:
2 so that Sarah conceived and gave birth to a son for Abraham in his old age at the very time of the year that God had told him.[ref]
Gen 15:5:
5 Then Yahweh took Abram outside and said, “Look up at the sky and see if you can count the stars.” Then he said to him, “Your descendants will be like that.”[ref]
22:17:
17 I’ll bless you tremendously and I’ll cause your descendants to be as numerous as the stars in the sky and as the sand on the beach, and your descendants will be victorious over their enemies.[ref]
32:12:
12 But you said,[ref] ‘I will surely cause things to prosper with you, and I’ll make your descendants as numerous as the sand grains on the beach which are too many to be counted.’ ”
Gen 23:4:
4 “I’m a foreigner and just staying among you. Give me property for a burial place on your land so that I can bury my dead wife.”[ref]
1Ch 29:15:
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Psa 39:12:
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Gen 22:1-14:
22:1 God tests Abraham over Yitshak
22 Several years later, God decided to test Abraham, calling him, “Abraham.”[ref]
“Here I am,” he replied.
2 “Take your son Yitshak who you love, your only son,” God commanded him, “and go to the Moriah region and sacrifice him there as a burnt offering on one of the mountains that I’ll point out to you.”[ref]
3 So Abraham got up early in the morning and saddled his donkey. Then he took two of his young men with him and his son Yitshak, and he cut some firewood for the burnt offering. Then they left to go to the place that God had told him. 4 On the third day Abraham looked up ahead and he could see the place from a distance, 5 so he said to his young men, “Stay here by yourselves with the donkey while the boy and I go over there to worship God, then we’ll come back to you here.”
6 So Abraham took the firewood for the burnt offering and put it on his son Yitshak, and he carried the fire pot and the knife. Then the two of them went on together, 7 and Yitshak asked his father Abraham his father, “My father?”
“Yes, son?”, he replied.
“We’ve got the fire and the wood,”, he continued, “but where’s the lamb for the burnt offering?”
8 “God will provide the lamb for the burnt offering himself, my son,” Abraham answered, and then the two of them continued on together.
9 Then they came to the place that God had told him, and Abraham built an altar there and arranged the firewood on it. Then he tied up his son Yitshak and laid him on the altar on top of the wood.[ref] 10 Then Abraham took the knife and raised his arm to kill his son, 11 but one of Yahweh’s messengers called to him from the sky and said, “Abraham! Abraham!”
“Here I am.” he answered.
12 “Don’t lift up your hand against the boy,” the messenger continued. “And don’t do anything to him, because now I know that you respect and obey God, since you haven’t withheld your son, your only son, from me.”
13 Then Abraham raised his head and looked around, and wow, there was a ram was behind him, caught by its horns in the thicket. So Abraham went and grabbed the ram and sacrificed it as a burnt offering instead of his son. 14 So Abraham named that place ‘Yahweh will provide’, and to this day it’s still said, “Yahweh will provide on his mountain.”
Gen 27:27-29,39-40:
27 So he went close and kissed him. His dad noticed the smell of his clothes, so he blessed him saying,[ref]
“Ah yes, the smell of my son
is like the pleasant smell of a field
that Yahweh has blessed.
28 May God give you dew from the sky
and riches from the land,
to produce plenty of grain and wine.
29 May peoples serve you,
and may nations bow down to you.
and may your mother’s sons bow down to you.
May those who curse you be cursed,[ref]
and may those who bless you be blessed.”
39 Then his father Yitshak responded and said to him,[ref]
“Listen, you and your descendants will live
away from the most fertile land on the earth[fn]
in a place that doesn’t get dew from the sky.
40 You and your descendants will live by your sword,[ref]
and you’ll serve your brother.
But when you become restless
you’ll all break away from serving them.
27:39 The Hebrew text is ambiguous here. It could mean: (1) “away from the fatness of the earth and away from the dew of the heavens from above.” or “in a place/region where the earth/land/ground is not rich/fertile and where there is very little dew/rain.” or “in a place/region where the land/soil is not good for farming and where there is not much rain.” or (2) “of the fatness of the earth and of the dew of the heavens from above.” or “in a place where the land is good/fertile for farming and where there is plenty of dew/rain.”
Gen 48:1-20:
48:1 Yacob blesses Efraim and Manasis
48 Some time after that, Yosef was told, “Listen, your father is sick.” So Yosef went to him, taking his two sons with him—Manasseh and Efraim. 2 When someone told Yacob that Yosef had arrived, he exerted himself and sat up in bed, 3 then he told him, “God the provider appeared to me at Luz in Canaan, and he blessed me[ref] 4 and said to me, ‘Listen, I’ll make you fruitful, and I’ll multiply you and make you into a community of peoples. And I’ll give this land to your offspring after you to be their possession forever.’ 5 “And now, your two sons, who were born for you here in Egypt before I came here, I adopt them as my own—Efraim and Manasseh—just as Reuben and Simeon are mine. 6 Any other children that you father after them will be yours. Their inheritance will only be through their older brothers. 7 As for me, when I was coming into Canaan from Paddan, Rahel died beside on the way when we were still quite some distance from Efrath, and I buried her there beside the road of Efrath (which is Bethlehem).”[ref]
8 Then Yisra’el noticed Yosef’s two sons and asked, “Who are these?”
9 “They are my sons that God has given me here in this place.” Yosef replied to his father.
“Please bring them to me, and I will bless them,” Yacob requested. 10 Now Yisra’el’s sight was poor in his old age, so he wasn’t able to see much. So Yosef brought them over to him, and Yisra’el kissed them and embraced them. 11 “I never expected to see you again” he said to Yosef, “but wow, God has even let me see your children as well.” 12 Then Yosef removed his sons from his father’s knees and bowed with his face to the ground.
13 Then Yosef took both of them—Efraim on his right toward Yisra’el’s left and Manasseh (the eldest) on his left toward Yisra’el’s right—and brought them close to him. 14 But Yisra’el intentionally extended his right hand and placed it on the Efraim’s head (the younger one), and crossing his arms, he placed his left hand on Manasseh’s head. 15 Then he blessed Yosef saying,
“May the God who my grandfather Abraham and my father Yitshak served,
the God who has been shepherding me for my entire life,
16 the messenger who’s turned all harm intended for me into good,
may he bless these young men.
May they be recognised as my descendants,
and as descendants of Abraham and Yitshak,
and grow to increase in number on the earth.
17 Then Yosef noticed that his father had placed his right hand on Efraim’s head and he was upset about it, so he picked up his father’s hand to move it across to Manasseh’s head, 18 telling his father, “My father, that’s wrong because that one is my oldest son. Put your right hand on his head.” 19 But his father pushed back, “I know, my son, I know. Manasseh will also become a people, and he will also be great. Nevertheless his younger brother will be the greater one, and his descendants will become a multitude of nations.”
20 So Yisra’el blessed Efraim and Manasseh that day saying,[ref]
“After this, my descendants will bless people by saying,
‘May God make you like Efraim and like Manasseh.’ ”
(Notice that he put Efraim before Manasseh.)
Gen 47:31 (LXX):
31 “Promise me,” he insisted. So Yosef promised him and Yisra’el bowed at the head of the bed.[fn]
47:31 Some translations assume that elderly Yacob/Yisra’el bowed to God in worship after speaking with Yosef, but it’s not impossible that he bowed to Yosef in acknowledgement of the high position that God had brought Yosef to as foretold by his dreams.
Gen 50:24-25:
24 Then one day Yosef said to his brothers, “I’m about to die, but God will definitely help you all and take you and your descendants from this country to the land that he vowed to give to Abraham, Yitshak, and Yacob. 25 When God does that, you must take my body back to Canaan with you and bury it there.” Then Yosef had his brothers and the rest of the descendants of Yisra’el vow that they would do that.[ref]
Exo 13:19:
19 Mosheh ensured that the bones of Yosef were taken with them, because many years back Yosef had made the Israelis vow, saying, “God will certainly take notice of you all, and you must take my bones up with you from here.”[ref]
Gen 2:2:
2 By the seventh day God had finished his work, so he rested on the seventh day from all his work that he’d done.[ref]
Exo 1:22:
22 Then Far’oh commanded all of his people, “You all need to toss every newborn boy into the river, but you can let the girls live.”[ref]
Exo 2:10-12:
10 When the boy had grown enough, she brought him back to Far’oh’s daughter and he became her son. She named him ‘Mosheh’[fn] (which means ‘pulled out’) because she said that she’d plucked him out of the river.[ref]
2:10 Mosheh escapes to Midiyan
11 Later on when Mosheh was fully grown, he went out to visit the Hebrews and saw their forced labour, and he saw an Egyptian man beating a Hebrew man—one of his own people.[ref] 12 Mosheh looked around to check that no one was watching, then he hit the Egyptian, killing him, then he hid his body in the sand.
2:10 More familiar to most English readers as ‘Moses’ from the Greek ‘Μωσῆς’ (Mōsaʸs) but Greek doesn’t have an ‘h’ or a ‘sh’ so by going through Greek we ended up with something quite different from his real name. However, English does have those sounds and letters, so there’s no reason why we can’t get this name correct.
Exo 12:21-30:
12:21 The first ever ‘pass-over’ festival
21 Then Mosheh summoned the Israeli elders and told them, “Go ahead and select a lamb or young goat for each family and slaughter it. 22 Then you all must take a bunch of leafy hyssop stalks, and dip it in the basin with the blood from the sacrifice and paint the blood onto the lintel and both doorposts. After that, absolutely no one should go out the door of your houses until morning. 23 Then Yahweh will pass throughout Egypt to strike the Egyptians and when he sees the blood on the lintel and on the two doorposts, he’ll ‘pass over’ that doorway and won’t permit ‘the destroyer’ to enter into your houses to strike.[ref] 24 All of you and your descendants must maintain this as a law and celebrate it forever, 25 so when you all enter into the land that Yahweh will give to you just as he promised, then you must observe this ceremony. 26 Then when it occurs, your children will ask, ‘What does this ceremony mean to you?’ 27 you all must tell them, ‘It’s the sacrifice of ‘pass-over’ to Yahweh, who passed over the houses of the Israelis in Egypt when he struck the Egyptians and rescued our families.’ ”
And the people bowed their heads and prostrated themselves, 28 and the Israelis went and did just as Yahweh had commanded through Mosheh and Aharon.
12:28 The death of all the oldest male offspring
29 Then, in the middle of the night, Yahweh struck all the oldest males in Egypt, from the oldest son of Far’oh who sat on his throne, to the firstborn of the prisoner in the dungeon and all oldest male offspring of the animals.[ref] 30 During the night, all the Egyptians got up, including Far’oh and all his servants. There was tremendous wailing throughout Egypt because it was a very rare house where there wasn’t someone dead.
Exo 14:21-31:
21 Then Mosheh stretched his arm out over the sea and Yahweh sent a strong east wind. It blew all night and divided the sea on each side and dried the strip of land in the middle. 22 So then the Israelis entered through the middle of the sea on dry ground with a wall of water on each side of them.[ref] 23 However, the Egyptians pursued after them. Every one of Far’oh’s horses and chariots and his horsemen also entered into the middle of the sea. 24 By now morning was coming and Yahweh looked down through the pillar of fire and cloud, and he caused confusion for the Egyptian army. 25 He caused the wheels of their chariots to turn unevenly so they became difficult to drive, and the Egyptians complained, “Let’s retreat from following the Israelis, because Yahweh is fighting against Egypt and for them.”
26 On the other side, Yahweh told Mosheh, “Stretch your arm out over the sea and the waters will flow back onto the Egyptians and onto Far’oh’s chariots and his horsemen.” 27 So Mosheh stretched his arm out over the sea, and as the day broke, the sea began to return to its normal place. The Egyptians turned and fled before its impact but Yahweh shook the Egyptians off their horses and chariots in the middle of the sea. 28 So the sea returned and covered the chariots and the horsemen—even Far’oh’s entire army that had entered into the sea after the Israelis. Not even one of the pursuers remained. 29 But the Israelis had walked through the middle of the sea on dry land with a wall of water on each side of them.
30 So Yahweh saved Israel from Egypt’s power that day, and the Israelis saw the Egyptians’ bodies washed up on the shore. 31 All of Israel saw the incredible power that Yahweh had used against the Egyptians, and the people revered Yahweh, and put their trust in him and his servant Mosheh.
Josh 6:12-21:
Josh 6:22-25:
Josh 2:1-21:
Jdg 6:11–8:32:
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Jdg 4:6–5:31:
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5:0 The singing of Dibura and of Barak
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Jdg 13:2–16:31:
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14:0 Samsun and the woman from-Timna
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Jdg 11:1–12:7:
11:1 The teacher Hipta
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14 ◙ 15 ◙ 16 ◙ 17 [ref]◙ 18 [ref]◙ 19 [ref]◙ 20 ◙ 21 ◙ 22 ◙ 23 ◙ 24 ◙ 25 [ref]◙ 26 ◙ 27 ◙ 28 ◙
1Sam 16:1–1Ki 2:11:
11:1 The teacher Hipta
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14 ◙ 15 ◙ 16 ◙ 17 [ref]◙ 18 [ref]◙ 19 [ref]◙ 20 ◙ 21 ◙ 22 ◙ 23 ◙ 24 ◙ 25 [ref]◙ 26 ◙ 27 ◙ 28 ◙
1Sam 1:1–25:1:
2:0 The praying for Hana
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2:26 The pegtagne concerning the family of Ili
7:1 The commanding of Samwil of Israel
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12:0 The pegpanaha-taha of Samwil
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6 [ref]◙ 7 ◙ 8 [ref]◙ 9 [ref]◙ 10 [ref]◙ 11 [ref]◙ 12 [ref]◙
17:40 The pegpabunuey of David and Gulayat
20:0 The pegpasaarey of talag-friend
20 ◙
2 ◙
3 ◙
4 ◙
9 ◙
10 ◙
11 ◙
17 ◙ 18 ◙ 19 ◙ 20 ◙ 21 ◙ 22 ◙ 23 ◙
32 ◙
23:13 The chasing of Saul to David
24:0 Not/None killed of David Saul
24 ◙ 2 ◙ 3 [ref]◙ 4 ◙ 5 ◙ 6 [ref]◙ 7 ◙
… 8 ◙ 9 ◙ 10 ◙ 11 ◙ 12 ◙ 13 ◙ 14 [ref]◙ 15 ◙
16 ◙ 17 ◙ 18 ◙ 19 ◙ 20 ◙ 21 ◙ 22 ◙
…
22:7 See note on ‘gam’ at https://www.sil.org/resources/publications/entry/99313.
2:28: a Exo 28:1-4; b Lev 7:35-36.
10:12: 1Sam 19:23-24.
12:9: a Jdg 4:2; b Jdg 13:1; c Jdg 3:12.
12:11: a Jdg 7:1; b Jdg 4:6; c Jdg 11:29; d 1Sam 3:20.
14:33: Gen 9:4; Lev 7:26-27; 17:10-14; 19:26; Deu 12:16,23; 15:23.
15:2: Exo 17:8-14; Deu 25:17-19.
15:27-28: 1Sam 28:17; 1Ki 11:30-31.
18:7: 1Sam 21:11; 29:5.
19:11: Psa 59 header.
19:24: 1Sam 10:11-12.
21:1-6: Mat 12:3-4; Mrk 2:25-26; Luk 6:3.
21:12: Psa 56 header.
21:13: Psa 34 header.
22:1: Psa 57 header; Psa 142 header.
22:9-10: 1Sam 21:7-9; Psa 52 header.
23:19: Psa 54 header.
24:3: Psa 57 header; Psa 142 header.
Dan 6:1-27:
Dan 3:1-30:
3:7 The pegsupak of Sadrak, Misak, and Abidnigu
1Ki 17:17-24:
23 ◙
24 ◙
2Ki 4:25-37:
… 27 ◙
1Ki 22:26-27:
2Ch 18:25-26:
Jer 20:2:
2 ◙
37:15:
15 ◙
38:6:
6 ◙
2Ch 24:21:
21 ◙